Normally I wouldn’t try to explain anything, but with this LP I feel I should at least let you know that it’s autobiographical, inspired by various past events and people I met. Some of them I loved, some I wished had never been born. I’m at that age where an autobiography is getting to be appropriate.
What makes my life worth recounting? Well, I’m not sure how instructive or entertaining it might be for you, but for me it’s a necessary part of “know thyself.” And of course my son is curious about who his father is and what his father lived through. I’m still curious about those years my mother lived through before I was born. Unfortunately I don’t have much hard evidence and no autobiographical notes from her to make the story clearer. And I didn’t want to leave my son with that kind of foggy darkness to deal with. Of course he will have to try and figure out just how truthfully I’m telling my story.
After all, we all bend the truth whether we want to or not, most often because our perception of the past reality has gone through the prism of the years that followed and been colored by subsequent layers of emotion from similar or conflicting events. But no matter, the attempt is what is important, and the result is that some glimmer of truth comes through and perhaps it’s enough so that the fragmented mosaic does come across as a picture worth looking at. I certainly hope so.
I’ve never been to a poetry slam. I was invited to participate in one by my university students. They liked my work and wanted me to take part in a “slam” to bring the words to a wider public. I appreciated their admiration, and I understood their purpose, but as I told them at the time: “It’s not a proper forum for poetry.” Why? Because a poetry slam is a type of competition. It takes place before a vociferous audience that wants to see a knockout, like in a boxing match. They are not there to contemplate, ruminate on the words, savor the syllables and let the visions play within their own brains to evoke new pictures, pictures they have perhaps never thought they could see in that particular way.
Under the greenwood tree Who loves to lie with me, And turn his merry note Unto the sweet bird’s throat, Come hither, come hither, come hither: Here shall he see No enemy But winter and rough weather.
Who doth ambition shun And loves to live i’ the sun, Seeking the food he eats, And pleased with what he gets, Come hither, come hither, come hither: Here shall he see No enemy But winter and rough weather.
I’ve seen bits and pieces of poetry slams on video or in films and each time I’ve been disgusted by the atmosphere surrounding the performance. And that’s what a slam poet is engaging in, a performance. I can understand that some people would like to hear the poet read, to hear the poet’s voice. But not all poets are great performers, and though their material may be good, it gets punched and kicked by less skilled and yet better performing people who enter the fray in a slam so that they may wear the mantle of “poet.” Slams are not about the material per se, they are about how the material is presented, how the performer uses the time and place and the predilections of the audience to make the stage a focal point for gestures, for screams and whispers, for the same kind of display that a clown makes in order to constantly grab the (decreasing) attention span of the audience, which has come to see a spectacle, not to sit quietly and contemplate the words.
That is, however, not my greatest argument against poetry slams. The worst thing about poetry slams is the fact that they play directly into the capitalist need to make everything a competition. You are either a winner or a loser. The loser retreats shamefully into the shadows, the winner is crowned with glory or, if available, money! Competition at every level justifies the obviously murderous qualities of capitalism, its constant and never-ending obsession with “more.” More of this, more of that, and especially more profit. So, in order to feed this need, competition is seen as the Social Darwinist method best suited to instill the greedy itch of capitalism at every level of society. No more quiet contemplation of what the words might signify, and at how many different levels they may resonate (7 Types of Ambiguity), just loud rowdy crowds and blood on the floor so that a winner may emerge and wear the crown. If the crown can be worn by the performers at these spectacles (similar to the last gladiator standing in the Colosseum), then the captains of industry and the politicians at the top can wear crowns as well and they will be accepted as winners in society. After all, Britain and some of the European countries still have actual kings and queens wearing crowns.
The chasm of inequality that is a trademark of neo-liberal capitalism today is what made feudalism so great for the few who murdered their way to the top to become feudal lords and monarchs. And yet, in those societies poets were able to somehow woo and subdue the gentry. Among the poorer people, poets wrote lyrics that became popular songs that the underclass could sing when in their cups or in gatherings that would eventually turn political and cause the fall of the feudal system. There was no copyright on the words, no large companies gathering the profits, no distribution network owned from top to bottom by a corporation that had worldwide tentacles that gathered pennies from anyone wanting to sing the song or recite the ditty.
As an artist, I’m a member of GEMA and of VG WORT, two non-profits that collect royalties for me. Once upon a time I wrote for bands and artists who were under the control of corporate music firms. OK. I have worked inside the system. I’m not special. If I write a song or the lyrics of a song, the corporate publisher takes 50% of my earnings. If I am clever and powerful enough to make an administration deal, they get only 10%, like an agent, for enabling the distribution of my work. But hell, the big corporations own the distribution channels from top to bottom. It’s not like they have to ask somebody to “please play the song” or “please publish the words”. And we all know that if you play a song often enough, people will get used to it and think they like it. They may even like it. It may even be a good song or a nice piece of writing. But that doesn’t justify the 50% take. And I’m talking now about the percentage taken here in Germany. In other countries, you can actually sell the song and never have any of the profits from its distribution. A little like the predicament that painters are suffering from. Sell the paining once and it’s gone. You see nothing further, even if it sells for $100 million two years later.
Poetry slams prop up rapacious capitalism at the infrastructure level of culture, at the level where people should be encouraging each other to grow as artists, to get better at their word construction, at their images, at their tone, and at providing each piece of work with the ambiguity that enables it to resonate through time. Poetry slams are like the happenings of the 60s, a one-off performance moment that may or may not have some artistic value.
Slamming slams probably also has something to do with my dislike of rap music. Don’t get me wrong, I love the work of The Last Poets. Jason Ankeny wrote: “With their politically charged raps, taut rhythms, and dedication to raising African-American consciousness, The Last Poets almost single-handedly laid the groundwork for the emergence of hip-hop.” And the early hip hop artists managed to maintain some interesting imagery and a decent cadence to their rap. For me, the final epic performance of rap was Straight Outta Compton from NWA. It was a masterful and electric performance which brought to an explosive end the politically active generation which started with The Last Poets in 1969 and finished with NWA in 1988. After that, rap just comes across like diarrhea of the mouth, a spewing of as many words as possible while following the monotonous beat of a drum machine. Maybe something is being said in there, but from what I can gather from the bits and pieces I’ve heard, it’s mostly just boasting about sex, violence and drugs. Who cares? I certainly don’t.
The celebration of wealth and fame that passes for rap poetry today is disappointing. The fact that you can have “influencers” taking up space in the media world makes it obvious to what a degree of degenerated culture we have descended. It reminds me of that scene that was edited out of Roma by Fellini. Alberto Sordi is in a restaurant, enjoying a meal with other upper middle class patrons, and a wedding party, while out in the piazza a demonstration turns into a riot, with the police whacking anybody within reach of their truncheons. A blind man stands in front of the little fence behind which the restaurant is located and blocks Sordi’s view of the riot, and so Sordi yells at him: “Get out of the way blind man! Let me see! Go!” [My translation from the original Italian.] The fact is that all those privileged patrons in the restaurant can’t really see what is going on. Not the real politically charged trouble behind the demonstration and the obvious police brutality. And so it is with rap after Compton. People seem to be blind to the true political nature of oppression. There may be a little shining light here and there, and once in a while the word “freedom” crops up, but mostly it is a celebration of capitalism at its very worst, placed on a stage covered in gyrating bodies pierced by rings and studs and draped in tons of bling. These are the glittering rewards of rapacious capitalism that we should all strive to possess.
You may have some good and relevant arguments about the evolution of poetry through the ages. And you may have earned a Masters or a PhD explaining these arguments to the academic world. Please continue to do so, and if you like, send me links to your sound and logical arguments. Maybe they will enlighten me. I’m not interested in disputing these claims. During my studies I read all sorts of analysis and comment on poetry. In the end, I went to the poem and let it work its magic (or not magic) on me. For example, I fell in love with The Rime of the Ancient Mariner (1798). Paradise Lost (1667) bored me to tears. Except the parts with Satan, who is the only real character in the story. All I can go from is my personal experience and my visceral reaction. As regards a poetry slam, it just makes me nauseous to contemplate it as a forum for poetry. “Slam” and “Poem” are contradictions in terms. You can slam a door. You have to open a poem.
I’m not going to be pontifical about this. Perhaps from time to time something good emerges from these performances, but if the root is poisoned then I’m afraid the fruit may be poisoned as well.
The best days we’ve had on the planet for the past 100 years (at least) were during the first few weeks of the world-wide lockdown, with almost no airplanes flying, people ensconced in their little boxes, no traffic, no human interference with the environment – well at least not as brazenly as before and after the lockdown.
I’m not a great fan of human beings. Most of them are filthy and loud and captured by magical thinking of one kind or another. Many are besotted by brutality and view cruelty as part of the natural order. Of course there are people who have empathy and are altruistic to a certain extent and strive to make the world we live in a better place. I’ve met plenty of them. They are usually the ones who get herded into football stadiums in Chile, get thrown out of helicopters into the sea in Argentina and get murdered by gun worshipers and police in the USA. Empathy and altruistic thinking are seen as fatal weaknesses in character these days by the rising tide of authoritarians around the world.
So, what do we do? Is there a way to maintain empathy and altruistic behavior and still resist the darkness of fascism? It happened in France and in Italy during the second world war. The Resistance in those countries took up arms to fight the evil that had risen to power. The same in Spain during the war against Franco. Read Orwell’s Homage to Catalonia. Many good people were there to fight. Many good people lost their lives. In Italy and France the resistors returned to family life, despite their losses, after the war was over. They didn’t expect utopia, though most of them did support the communist parties that flourished in the post-war period in both of those countries. In Spain they had to wait until the beast expired in 1975 – “Generalissimo Francisco Franco is still dead!”
The lockdown in 2020 was a period of calm and meditative peace imposed on everyone, not with an iron hand, with troops patrolling the streets, but through a worldwide lightning flash of reasonable caution. Of course you had the usual gaggle of complainers, but even they stayed out of the public sphere, somehow knowing that during this moment of general caution it would be foolhardy to step out of line. And for what seemed like an endlessly wonderful moment in time the dolphins returned to the canals of Venice, ducks took over the streets with their long line of babies trailing behind them, the green world crawled back quickly in the most unexpected places to give us a glimpse of how easily nature will wipe out all traces of humankind once we eliminate ourselves from the planet.
Summer 2021 has now hit the northern hemisphere and here in Europe people are getting ready to go on vacation. They will be traversing from north to south and east to west and reveling in their ability to travel – by car and by plane mostly, as before – to the same old hot and crowded destinations to do the same old sunbathing on humanity-drenched beaches, dance in packed hotel discos, eat what they regard as exotic food (unless they’re Brits, who eat the same old crap they eat back on their island home). And COVID-19 variant Delta is already weaving its way through Europe. Lisbon was on lockdown once again a few days ago; anti-vaxers, mixed in with the partially vaccinated, are triumphantly spitting out their droplets at the European Championship public viewing locations; masks are seen less and less in public; caution is knowingly or unknowingly being thrown to the wind. American baseball stadiums are at full capacity. The CDC is spinning its wheels in the deep sand of controversy. The Old Joe pot is calling the Putin kettle a killer while pretending the USA is still the shining beacon of democracy in the world.
It feels to me like I have a front row seat in the theater, watching a play so absurd that Ionesco would have had to acknowledge he could never have ever written anything more baffling. It was only a few weeks ago that I watched Rhinoceros (1974), with Zero Mostel, Gene Wilder and Karen Black. Wilder was as wild as he was supposed to be and Mostel the epitome of the absurd, and yet, it made much more sense to me than what is afoot in the world today. The text that appears at the beginning of the film could apply perfectly to the political absurdities being carefully woven in the present by those who abhor critical thinking and the application of logic to discourse.
“What you are about to see could never take place.
Several eminent scientists have assured us of this fact.
For, as they are quick to point out … the world is flat.”
The tragedy of the absurd in our terrestrial society is that what we are seeing is taking place. The country that used Operation Paperclip to build up its military might with Nazi scientists, has succumbed – or is succumbing quickly – to the ideology that enabled those scientists to throw ethics in the trash when pursuing their deadly projects for the Old Reich. The New Reich, financed by the same types of oligarchs who financed the previous one, actually has people in the core of its military and political system who believe that a nuclear war can remain limited and can actually be successfully carried through to victory. MAD – Mutually Assured Destruction – has disappeared from the political vocabulary. War is the new perpetual profit machine, but a slight flash of reason was exhibited by General Martin Dempsey, despite his normally belligerent mien, when he was able to pull the US back from getting mired in another sand trap in Syria back in 2013.
What a beautiful breathing moment for the earth when the lockdown started. One week in and I felt the tension release in all the muscles of my body. Two weeks in and my Buddha nature was awakening. Three weeks in and I felt as if this would finally turn out to be Satori for humanity. Then the lockdown eroded, slowly but surely people found ways to make work possible again. Here in Hamburg the infrastructure, roads, bridges, rails, were the first things targeted. A good idea actually, since traffic had practically disappeared. But then came Zoom work and conferences and cars returned and now, here we are, back to summer vacation with pollution rising, forests burning, oil still being sucked out of the earth for profit, and the authoritarian pea-brainers sitting in the catbird seat ready to dictate the dystopian future to mankind.
The next lockdown will not be so wonderful I fear. Our names have been gathered by big data, our political predilections have been profiled, we are all targets now, for industry as consumers and as potential converts or victims for the new batch of Grand Inquisitors.
Forever Lockdown is on the horizon, but not the kind of lockdown I was so happy to have experienced in 2020.
The fact that all varieties of English now dominate the world of international communications is practically indisputable. Whether we are involved with international trade, diplomacy, aviation, technology, transportation, or almost any field of human endeavor, English will most likely be the major medium of information exchange for the foreseeable future.
Is this due to the fact that the English tongue has inherently superior features and qualities that have elevated it to this lofty position? That contention cannot be supported by any objective linguistic criteria. This modern descendant of ancient Anglo-Saxon has nothing unique in its structure, vocabulary or syntax as a language that would distinguish it from any other natural language. Granted the grammar has been greatly simplified from the time when it possessed noun declensions, grammatical gender, adjectival agreement with associative nouns and other features which made the acquisition of Anglo-Saxon a formidable task for the non-native learner. Still, English as a language presents similar contradictions in its grammar, syntax, phonology and morphology that seems destined for all natural languages.
As with any phenomenon, the advent of the predominance of English has multiple sources. We may list the far-flung but moribund British Empire as the reason, but the world’s largest land empire ever was the Mongol empire. Yet the use of the Mongolian language is basically restricted to the confines of the Republic of Mongolia, the Chinese province of Inner Mongolia and pockets of speakers near these areas.
Alexander the Great of Macedonia once conquered large swathes of Europe, the former Persian Empire in Asia and North Africa. This did leave for some time the lingua franca known as Koine, a variety of Greek, throughout western Asia, northeastern Africa and southeastern Europe for several centuries (circa 300 BCE to 300 CE). Greek replaced Latin as the official language of the Byzantine Empire in 620 CE, but was replaced with Turkish with the fall of Constantinople in 1453. It has mostly disappeared and plays no significant role in modern Middle Eastern and North African society, although it has left its legacy on Modern Greek. (1) (2)
The greatest extent of Alexander the Great’s Empire which did not survive his rule.
The Roman Empire is the one that perhaps is the greatest purveyor of linguistic hegemony next to English. Although Latin itself was the medium of communication throughout Europe for over a thousand years and has left an impressive legacy, it no longer occupies a meaningful position. Even at its height, after the fall of the Roman Empire, Latin was only the resource of a miniscule minority of educated people. Latin, however, left its progeny in the form of modern so-called Romance languages that, from a lexical perspective, could conceivably include our own Modern English. However, English is conventionally categorized as a Germanic language. But the spread of Spanish, Portuguese, French and Italian cannot be lightly dismissed as insignificant. These Romance languages dominate South America, a whole continent, as well as large tracts of Europe and Africa. Sadly, these magnificent languages which project huge artistic, literary, scientific, architectural and technological accomplishments are not mutually intelligible.
A map of the Roman Empire at its height. The linguistic legacy of Latin is mostly preserved in the Italian and Iberian Peninsulas, Gaul (modern France and Belgium), and influential in English and other peripheral languages.
Although Mandarin Chinese has the most native speakers of any language in the world, and has produced the world’s oldest continuing civilization, its arcane writing system precludes quick learning to the uninitiated. Without a significant orthographic innovation, the possibility of Mandarin Chinese becoming a linguistic force in world-wide communication remains highly remote. The foreign learner is presented with a seemingly overwhelming task in memorizing an extremely convoluted system of symbols that defy simplification.
From this linguistic map of the People’s Republic of China, it is obvious that there is an array of dialects, which are more properly labeled as Sinitic (Han) languages. Besides these Sinitic languages are the languages of ethnic minorities, including Uighurs, Mongols and Tibetans.
Finally, the sublime Arabic tongue, the language of the Holy Qur’an, for many centuries played the most important role in international intercourse and development. The highest levels of human learning emerged and were promulgated from Baghdad in the east, across the whole Middle East, the North African Maghreb, across the Straits of Gibraltar to the soaring heights of the Pyrenees Mountains in the west for nearly a millennium. Arabic learning enriched mankind in medicine, astronomy, chemistry, navigation, engineering, architecture, literature, etc.
Why is Arabic not the world’s language now? This is partly explained by the fragmentation of the Arabian polities and the rise of non-Arab forces in the Muslim world, e.g., the Ottoman and Mughal empires. The sacking of Baghdad by Mongol hordes and the division and occupation of Arab lands by European imperialists debilitated for many centuries any possibility for renaissance of Arab greatness. This fragmentation of the Arab peoples produced a wide range of confusing dialects that have been united only by a quasi-artificial Modern Standard Arabic, which is rarely spoken conversationally. A non-native is presented with a choice of learning a language rarely spoken but universally understood in the Arab world, or a local dialect that will limit that learner to narrow areas of this region. (5)
Within the area of many of these dialects are sub dialects. The divergence among these dialects is so great that mutual intelligibility is tremendously hampered or non-existent.
English, on the other hand, has a fairly phonetic script, a descriptive grammar that largely reflects the usage in the English-speaking world and dialects that are easily comprehensible throughout the speech community. Thus, English affords accessibility to the proficient learner of functional communication with all other proficient speakers of English.
All regions of the world have at least one country where English has an official or semi-official status. Therefore, we can say that English is a world language. Here, in the Arabian Peninsula and Gulf area, English plays an essential role in commerce. Saudi Aramco, the premier oil company of Saudi Arabia, uses English as its own official language. This is also true of a wide range of enterprises in this region. There are millions of workers and business people who have flocked to this area of the world. Mostly, they come from former British colonies, such as Pakistan, Bangladesh, India, Sri Lanka or from the Philippines, a former U.S. possession. All of these countries that these workers represent have strong ties to the English language. Their presence here intensifies their use of English, since they must communicate with a wide range of other nationalities of other speech communities.
Throughout Sub-Saharan Africa, most former British colonies have adopted English as their official language. Even Rwanda, a former Belgian colony, adopted English in 1996. Almost all Sub-Saharan countries are multi-ethnic, exhibiting a number of local languages. English unites them all, and as an outside language, it can be seen as an equalizing force, since it represents the same challenge to all local citizens. It does not, therefore, give a linguistic advantage to one ethnic group over another. (2)
These reasons mentioned above are not the sole reasons or even the most salient reasons that English has come to dominate the linguistic landscape. The most compelling contemporary forces for the expansion of English supremacy lies mostly in three particular areas: economics, culture and technology. After the diminution of the British Empire at the end of World War II, there was only one real economic powerhouse: the United States of America. The U.S. was faced with a Cold War opponent, the Soviet Union, which, although a military and political power, lacked the economic power to truly compete with the U.S.
The other Allied and defeated Axis powers were completely engrossed in the rebuilding of their infrastructures and economies, devastated by the war. The U.S., on the other hand, was enriched by that recent conflict and used this economic muscle to exert its nascent superpower status on the world stage. The U.S. was highly active in rebuilding Europe and Japan, which garnered prestige and influence in this new world order.
This map of the world shows the areas where English is either the official and major language, as in the United States and the United Kingdom. However, there are a number of countries where English is either widely spoken or official to unite a range of other language speakers.
Hollywood also was producing a cornucopia of films that were the envy of the world. American pop culture along with its industrial strength quickly filled the void left by the collapse of the old pre-war powers. American consumer products, from toasters to televisions to automobiles, were made available to the rebounding societies from the end of World War Two until the late 1960s. Gradually, American consumer production started to expand out of the United States to developing nations. U.S. factories began to close as consumer products were outsourced to Japan, South Korea and other new venues. With this expansion, the language was shipped to these new industrial producers, as well as to their customers. This was the beginning of globalization on a massive scale. (2)
American and British pop culture became overwhelming in the 1960s and 1970s with the burgeoning youth culture and the emergence of the old powers from the ashes of war and the liberation of African and Asian colonies from their European masters. There was an amalgamation of more and more affluent societies around the world into a new youth (“hip”) culture of music, dance and cinema. Television and radio waves were broadcasting the new youth themes to every corner of the globe. This was coupled with the advent of relatively cheap jet air travel that mixed youthful vagabonds around the world. The Beatles, Rolling Stones, the Supremes, Abba and other musical groups were fashionable on every continent.
In the summer of 1971, my brother and I travelled overland from London to New Delhi by train, bus, and occasional taxi. Across Europe, Turkey, Iran, Afghanistan, Pakistan into India, all along the road we continually met other travelers from a large number of countries, mostly youthful, like ourselves. We never lacked for conversation about the current cultural scene. Almost all of our fellow travelers were as conversant on the contemporary cultural scene as we, no matter whether they came from Japan, Brazil, Italy, Iran, Jordan, Denmark or the then-Yugoslavia. My brother is a writer of stories and songs and, at that time, a great proponent of the human fusion in a new universal youth culture. We never lacked the possibility to speak English with these travelers, most of whom were students, like ourselves.
The overland route undertaken by the two intrepid brothers from London to New Delhi in 1971
Our postwar, boomer generation laid the foundation for our children to develop in the most earth-shaking of all technological revolutions that has occurred in this millennium: the advent of the personal computer and the internet. The effect of these two accoutrements to the advancement of our new civilization cannot be in any way trivialized. The use of technology in our daily lives for practically all of our activities is facilitated by the use of the smartphone, personal computer and the internet. Information can be acquired on the most arcane of subjects just by “googling” it. The explosion of information exchange can only be compared with the invention of Guttenberg’s moveable type printing press, which availed the world of knowledge and led to the industrial and scientific revolution, to which we are all the heirs. (3) (4)
Now, with international travel a commonplace activity open to a broad range of the world’s citizenry and the even more accessible internet, English has the place of preeminence among the world’s languages. One language must be chosen, and, as we have discussed, it seems to be English. This has happened not because of any particular feature of the language itself, but merely the confluence of many factors in our history. English is just one of the humble tongues spoken by humanity, but by a twist of fate now dominates world communication.
There is much to be done to make English even more accessible, for example orthographic reform and systemization of irregular grammatical features. But, that which we have today, seems to be responding to the Earth’s need for a common linguistic denominator (2). English quite probably will continue to play the role of the world’s language, despite the demise of the British Empire and the dimming of the preeminence of the United States on the world stage.
Eventually, the United States itself could fall victim to the fate of previous empires and morph into other political entities, as the Soviet Union, the Ottoman Empire, and others have done. However, the centrifugal political forces that would pull this mighty behemoth apart would not obviate the need in this highly interactive and technologically expanding global cohesiveness for a common language. That is the strategic advantage for English.
David Franklin currently lives and teaches in Saudi Arabia. He is a Linguist with a background in Slavic Linguistics and has an MA from the University of Pennsylvania.
In this essay, the text is by David Franklin. There are no direct quotes. However, there is wide paraphrasing in the text, which is referenced by a number in parenthesis. The number is associated with the references given in the Bibliography below.
Joseph, Brian (1999) article on Ancient Greek from the Encyclopedia of the World’s Major Languages: H. W. Wilson Publishers.
Crystal, David (1997, 2003) English as a Global Language: Cambridge University Press
I’m proud of my Aryan brothers and sisters. A small band of people who spread out from western Central Asia to conquer far and wide. The Aryans have left their DNA, languages, and cultures onto continents that were already rich in languages and cultures. The religions that they promulgated have guided billions of people over the millennia and enrich us to this day. The Aryans are one group of humans who have joined the whole human family with their gifts and their thefts, their wisdom and their foolishness, their strengths and their weaknesses, their sweetness and their bitterness. In short, the Aryans are one component of mankind, like the woodwind section in the Symphony of Humanity. They are just as essential to the magnificence of our species as are the other components; not less, not more.
How would or how could such an invaluable branch of the human family lend its name to some of the most egregiously evil ideologies that have been visited upon our planet in the past century and a half? The irony is that it was not the Aryans that provided the nomenclature itself to movements that advocated the very suppression of the true Aryans.
What is the origin of the term Aryan? It is from an ancient Sanskrit word, arya, which means a noble or honorable person. The Persians, or Iranians (Iran is itself a derivative of the word aryan) took the word to describe themselves. These are Indo-Europeans who spread east from Persia and settled most of the territories of Afghanistan, Pakistan, Nepal, northern India, Bangladesh, and Sri Lanka.
This particular branch of the Indo-European peoples are most closely related to the Baltic and Slavic peoples of Eastern Europe. Indeed, modern Lithuanian is the closest living language to Sanskrit, which has a high number of recognizable words to ancient Sanskrit. The second closest language to Sanskrit is Latvian, the other living Baltic language.
The usurpation of the term Aryan to designate a mythological super race of people, was the offspring of conflating two distinctly different disciplines, genetics and linguistics. This is somewhat understandable, since ethnically related peoples mostly speak related languages, e.g., German and Dutch, Portuguese and Spanish, Arabic and Hebrew, Mandarin Chinese and Cantonese, isiZulu and isiXhosa, etc. This totally ignores the possibility, actually a reality, of dominant ethnic groups imposing their languages on vassal ethnic groups. This latter scenario has occurred frequently and globally since humans developed different languages, and pursued imperialistic ventures.
The impetus for this term to be applied to the racist theories and memes that developed over the past centuries started with the discovery in India of Sanskrit and its relationship with other Indo-European languages. In 1786, an English scholar in India, Sir William Jones, delivered an address that stated his strongly supported research that the ancient Indian tongue Sanskrit was obviously a relative of Classical Greek and Latin. This began a widespread desire in European academic circles to explore all the aspects of this phenomenon, including its origin. There grew a number of hypotheses and theories from where this language had arisen.
One of these hypotheses was that the Proto-Indo-Europeans had come from Northern Europe, perhaps Scandinavia, thousands of years ago. This theory was based on the racist belief that the Indo-European people, also known as the Indo-Germanic or Indo-Aryans, were a race of blond, blue-eyed, physically and mentally superior beings. The propagators of this hypothesis, most Germans, preferred the term Aryan. They believed that the original Aryans had come from the reputed continent of Atlantis and had settled in northern Germany and Scandinavia.
Unfortunately, this theory found a great audience in the United States as a justification for slavery. In Britain, it was also widely popular as an apologia for imperialism, as it was also in France. Perhaps the most widely noted and articulate proponent of this theory was Arthur de Gobineau. The most infamous disciple of Gobineau’s discredited theory was the Nazi leader, Adolf Hitler. This theory formed a major basis of Nazi Germany’s official ideology. Subsequently, this led to the phantasmagoric horror of the destruction of populations across Europe, most notably against the Jewish population, but included others as well: Roma or Gypsies, Slavs, physically and mentally impaired citizens of all ethnicities, and homosexuals.
These primitive and unsophisticated pseudoscientific racial theories were not extinguished after the defeat of the fascist troglodytes in 1945, but have lain dormant (and no longer so dormant) in Western societies. Rightwing fringe groups in the U.S., such as the American Nazi Party and the Ku Klux Klan have clung to them for their justification of racial superiority. Psychological studies have indicated that members of such groups are largely motivated by a feeling of isolation and powerlessness. Generally, these are those from the non-college educated working class, who have seen their once secure economic status greatly reduced. Other factors show a tendency to violence and narcissism that has been exacerbated by feelings of disenfranchisement over civil rights and affirmative action legislation. This latent infection was brought to the surface with the election of Donald J. Trump.
The great irony is that immigrants and refugees from Aryan backgrounds, coming to the West from the lands of southern Central Asia and South Asia (notably Afghanistan and India), are classified as people of color. They face the risk of encountering the bigotry of ill-educated hooligans and thugs who proudly proclaim themselves as Aryans. The Aryan Brotherhood, which recruits in prisons, has grown to an estimated 15,000 – 20,000 membership with several million dollars in assets. Other racist hate groups, as well, refer to themselves as Aryans. Their very lack of awareness of this ignorance is testimony to their undeveloped education and literacy.
Yes, I am proud of the Aryan peoples, as I am of all my other brothers and sisters in the troop of Homo sapiens. Whether they are Austronesian, or Semitic, maybe Nilotic, or Khoi-San, Latin/Celtic, or Sino-Tibetan, it makes no difference. A person is distinguished by character and appreciation of our common humanity. Our very existence as a species is in an existential crisis with the looming climate change challenge. We have no time to distinguish among ourselves for the most petty of reasons. We must reject the idiocy of racial mythological tropes. Our common future rests upon our common purpose to survive together. We must reject the pernicious bile of racism, nationalism, or any notions of ethnic superiority, and forge an alliance of all of our species to save ourselves. This is an imperative that we cannot ignore.
David Franklin currently lives and teaches in Saudi Arabia. He is a Linguist with a background in Slavic Linguistics and has an MA from the University of Pennsylvania.
News headlines, whether in print, online or on some form of TV, choose the crisis mode to deliver their message. Humans are conditioned to respond with high alert to situations which could possibly threaten their existence. And so if you want people to pay attention, make the message contain a crisis. This has been true since that famous shepherd boy cried “Wolf!” and since Chicken Little announced that “The sky is falling!”
But with me crisis fatigue has already kicked in.
Back during the days of the First World War, soldiers suffered from battle fatigue, which today has been transformed into PTSD (post-traumatic stress disorder). If you are a George Carlin fan, then you know his bit about how that transformation took place. Nevertheless, the operative word here is fatigue. I’m tired of living in crisis mode all day, all night – all the time. I sometimes dream of running outside maskless and hugging random strangers. That’s like standing on a bridge over the Mississippi and staring down at the muddy water and thinking: “I could dive in and swim all the way to the Gulf.” Those are suicidal thoughts. And that’s what battle fatigue and crisis fatigue induce; they induce suicidal thoughts. And many soldiers who suffer from battle fatigue (PTSD) actually carry those thoughts to their illogical conclusion – well, illogical as far as I’m concerned. I’ve been paying my dues for this shitty existence since I was born; I’m invested. I’m not going to cancel that investment now after all these years. Who knows? It might turn out to be worthwhile living after all. I’m curious.
I’m certainly not curious about an afterlife. Anybody with a small grain of logic knows that myth will not pan out. So as long as I’m conscious, let me see what happens next.
I’m just tired of the continual crisis. Some people want to use the plural, crises. But it has been just one long crisis since the dawn of people. Find food, fight off predators, move to another stretch of land because it has become untenable here… it never ends. Although, I must admit that there have been periods when I have been oblivious to the crisis that was constantly continuing in the background. It was real for adults and it was affecting my mother. Mostly, when I was growing up, until I was about 11 or so, I didn’t feel the pressure of crisis. But then my mother got married to a guy who turned out to be from the dark side of life. I guess that’s why I was sent to military school for a year; and boy did I learn about crisis while I was there! A permanent reign of crisis was all that made that place function. It was one year of horror for me – although I did have one bright moment in which I caused a crisis for someone else.
I loved baseball but was obviously too young to play for the school team (comprised of 16-18 year-olds). But for some reason, late in a losing game, the coach put me in as a pinch hitter against the pitcher who had been overwhelming everybody. I was so jacked up by the opportunity that I was first-ball hitting and hit a fastball right up the middle, on the ground, through the pitcher’s legs, over second base and into center field. The look on the pitcher’s face was one of complete astonishment that was instantly replaced by anger, the “if looks could kill” kind of anger. Yeah, crisis for him, no doubt, as I stood on first base in my gray school trousers and a long-sleeved baseball undershirt and my no-spike school shoes, grinning from ear-to-ear.
Moments like that were rare. Soon afterwards the crisis of military school was over and the crisis began of who that man was that my mother had married. She separated from him. He went to jail. He died in jail soon after. My mother was a happy widow. I had no idea what had happened or how it had happened nor why it had happened. It was obviously none of my business, and it didn’t seem to be a crisis anymore for my mother. She was pleased by how it had gone down.
Then one night we were awoken by jets breaking the sound barrier over our house and we were soon all sitting around the black and white television listening to President Kennedy announce what measures the United States would take if the Soviets didn’t get their missiles out of Cuba. The Cuban missile crisis had broken into my consciousness.
That was it. Crisis became a permanent part of my conscious life. Of course when I got older I was able to wipe crisis away temporarily with alcohol or marijuana. But hangovers were always a crisis and moments of paranoia under weed were even more of a crisis. No, I never tried LSD or any of the addictive shit that was floating around. I would never have survived any crisis involving that stuff.
Leaving the United States helped a lot to lower the crisis level. It’s amazing how being no longer exposed to the news media and to Americans helped me get a fresh perspective. In Africa I found out that people actually lived life on a daily basis, mostly happy. Africans smile a lot. At least they used to in the 60s before multinationals brought crisis, gutted their economies and displaced farmers into cities and made crime a worthy profession.
Recently, Boris the Bozo Prime Minister of Britain recited the creed in front of his ministers in a Zoom meeting: “greed” and “capitalism” helped UK’s vaccine success. That’s Straight-Outta-Wall-Street. [Gordon Gekko is named after the gecko: it has no eyelids, sheds its skin regularly and is a polyphyodont, like a crocodile.] Greed is not good.
Hieronymus Bosch should know. He depicted it perfectly in his painting of the Seven Deadly Sins. It’s right there between Envy and Gluttony. And if you are praising one of those sins as something beneficial and accepting it as an important component of capitalism, then perhaps you have just exposed your dark side to the world.
The dark side of capitalism (and of Bozo Boris) has been evident from the very beginning. In fact, capitalism feeds on crisis and greed. It needs crisis in order to “grow” and greed to keep its acolytes busy accumulating more and more and more. In other words, it encourages greed because that is the driving force behind its existence. Temperance, equality and justice are anathema to capitalism. A person dominated by greed (aka: avarice) is in a constant state of crisis. No matter how much that person has, it is never enough. It can never be enough. It’s the quintessential need with a bottomless cup. The classic old diners and American cafes knew how to push that greed button that is in each one of us. Seems though, that with the current price of coffee, the bottomless cup of coffee is disappearing. Not so the bottomless cola cup. Many fast food outlets rush you toward diabetes with offers of endless cola refills. Basically the bottomless cup syndrome, but with deadly sugar-based junk.
OK, so if crisis is at the heart of capitalist greed, does that mean I have to get greedy, just greedy enough to cross into the realm of being set up for life, so that one day I will emerge without any more need for greed and crisis? Those are two really powerful drugs. Much stronger than alcohol and weed. It’s really no wonder that Wall Street has so many cocaine and speed and even crack addicts. Greed feeds on need. Greed addicts are so needy they are never allowed to go to rehab. Greed becomes such an essential part of the personality and lifestyle that if it is eradicated or the flame somehow gets extinguished, the addict shrivels up like a prune and wastes away.
Without torturing logic too much, I can come to the conclusion that if capitalism is eliminated, then greed will for the most part go with it. It might prove to be more difficult to eliminate greed before capitalism is eliminated, but the result would be the same: temperance, equality and justice. Reasonableness and equanimity. That’s what I need in my life. Especially equanimity. Being constantly under the pressure of crisis only pushes me toward suicidal thoughts and physical illness, like the proverbial stomach ulcer brought on by constant worry. Who needs that shit? Not me.
Unfortunately we are all wedged into the capitalist world empire which is dominated by greed and crisis that seems to function like a perpetual motion machine. Does the second Law of Thermodynamics apply to greed and crisis? Of course. The kinetic energy for crisis diminishes over time and so the machine must be fueled with an even greater sense of crisis (thus increasing the fuel used). Eventually the fuel needed is so great that it is no longer obtainable. Then, either this human machine self-destructs (atomic war to end all human life) or fatigue (aka: entropy) enters to such a degree that greed is conquered by temperance, equality and justice so that reasonableness and equanimity can take over. Once that happens, we are in a state of equilibrium. And equilibrium can last a long, long time because entropy is minimal in a system that has attained equilibrium.
I’m suffering from crisis fatigue. So that is where I want to be. In a world that has attained equilibrium, full of people who have attained equilibrium.*
Revolution only begins when you eliminate your corrupt masters and free yourself from the yoke of servitude.
The White Tiger is a film with a message that could not be any clearer. Evil is everywhere. Even you, the goodhearted, have a portion of evil within. It all depends on how you wield that evil. Is your evil used for the greater good? Or is your evil used to perpetuate the servitude of millions in a system that is so corrupt that it can no longer be reformed through good laws and good deeds? Good laws can obviously never come to pass because the political process has been so corrupted that the mega-rich and the politicians work hand-in-hand to perpetuate servitude and corruption, which is in the end beneficial to both of these groups. Good deeds are like the proverbial farts in a hurricane. They dissipate before they can be in the least bit effective.
Based on the bestselling novel by Aravind Adiga, The White Tiger is the story of a driver who works for a rich Indian couple. Attaining the position of driver is already quite a feat for him, since he is from one of the lower castes and is, like most of the people in his village, condemned to live in poverty and at the mercy of a landlord who has absolute control over the village. The system under which the protagonist lives is feudal. It is an evolved modern type of feudalism that allows the villagers to earn money in any way they can, but then, following the feudal/mafia playbook, the landlord gets a portion of whatever the villagers may be lucky enough to earn. Of course the landlord – through henchmen – is the ultimate arbiter of life and death as well. In fact, Yanis Varoufakis thinks we are currently entering the age of techno-feudalism.
Corruption is a major theme throughout the film. Not only the corrupt landlord who pays off politicians to curry [no pun intended] their favor and avoid paying taxes, but the corruption of the main character as well, who weaponizes a rival driver’s religion (Moslem) so that he can ensure his own rise to number one driver in the family. Thus ensuring his transfer to New Delhi as the driver of the landlord’s eldest son.
In the early 1970s I lived in New Delhi, the lucky son of an Italian diplomat. In those days Italy had some juice because Indira Gandhi’s son, Rajiv, was married to Sonia, an Italian he met at Cambridge. She wasn’t politically engaged in those days, but the system worked then as it does now – it’s who you know, not what you know. So I was privileged on two counts: one, I was a European resident; two, my mother was a diplomat. I played tennis on the grass courts of the exclusive Ashoka hotel; all my clothes were made by tailors who copied designs I gave them from magazines; our cook could prepare a meal for 8 people on very short notice. There were no supermarkets, there were no computers, nobody used credit cards. India was modern on the surface, in Delhi at least, but it was like it had always been once you left the metropolitan areas. That’s why it was so easy to shoot the 1972 film Siddhartha there. They didn’t have to look hard to find locations that looked exactly like they did during the Buddha’s era. Nothing had changed since then. Not really.
Was I an evil part of the system back then? Am I still an evil part of the system now, even if I don’t live there anymore? To both questions I’m afraid that I must answer: Yes. Now of course I measure my culpability according to how much of my participation was conscious back then and how much of my current participation is willful.
In 1970, I was barely conscious of the existence of a “system.” My consciousness would have been like that joke about the old fish talking to the young fish:
Old fish: Water’s a bit chilly today, isn’t it?
Young fish: What’s water?
Yes, I was unconsciously culpable. I had been dragged to the country from my mother’s previous posting in Nairobi, Kenya. In our residence in Jor Bagh, next to the golf links, not far from the Oberoi (Hilton in those days) hotel, and just down the road from where the Italian Embassy was located, I had nothing to do all day except play the piano and read James Joyce. It took me three months of reading as much as I could each day to get through Ulysses. Because of the status of India as a “third world” country, books were incredibly cheap. From a book stall in Connaught circle (officially known as Connaught Place) I was able to buy my copy of Ulysses for 10 rupees. In those days that was less than a dollar, if you traded dollars on the black market. And everyone traded on the black market (except for the people from the American embassy who – under penalty of American law – had to exchange their dollars at the official rate). Many years later my mother explained the system used by the Italian embassy at that time. Before payday, near the end of every month, each employee would tell one of the commercial attachés in the embassy how many rupees they wanted for the next month. The attaché would tell them how many pounds they would have to transfer from their account – in London – to another account – in London. On the first of every month a man would arrive with a briefcase full of rupees and each employee would get the amount they had ordered. All of course at black market exchange rates.
In The White Tiger we see how corruption works at the village level, the local political level, and at the national level. We see who benefits from it directly and indirectly. And, yes, it is never the impoverished people at the bottom of the system.
In the USA (and here in Europe), the impoverished are in plain sight, everywhere; every day you see them but you look away because it makes you uncomfortable. You are part of the system that bestows certain benefits and you don’t want those benefits to disappear. Does that make you evil? Well, maybe. But probably, like your colleagues and neighbors, and like the protagonist of The White Tiger, you are trapped in servitude and don’t know how to escape without losing everything that you have somehow, through hard work or cleverness or just dumb luck, gained. You might even be quite wealthy (not a billionaire of course), or a business owner. And yet you are still in servitude. You are both a servant to competition and to the whims of the rigged capitalist marketplace.
Our protagonist in the film, Balram, has an aptitude for learning. He can read well as a child and he has prospects, the possibility of a scholarship to a better school. But the system keeps him in servitude, first to his family, so that they have money to survive (of course a portion of his earnings must be paid in fealty to the landlord of the village). Being quick-witted, Balram sees an opportunity to become the second driver for the landlord’s family, and he grabs that opportunity, at the same time thrusting his family deeper into debt to the landlord.
As driver number two, he is assigned to chauffer the landlord’s son and his wife. Both of them have recently returned to India from the United States, and both of them are very liberal in their treatment of Balram. However, Balram, trapped in his coop of servitude, tries to maintain the distance he knows is necessary for survival in the ancient system that traps him.
Let me just say at this point, without providing you with any spoilers so that the film has its proper impact on you when you watch it, that Balram is predominantly a good soul, doing what he thinks is right, for the reasons he thinks are right. Until, one day, he decides to free himself from the coop and no longer be a servant. Most reviews I’ve read about the film (after seeing it!) call him an “entrepreneur” instead of a revolutionary. Stuck in servitude to the capitalist system the review writers dare not speak the word: revolution.
Balram is a revolutionary of the best kind. He uses his power for evil in the best way he knows how, in a system that will allow him only one route to freedom for himself. He uses that route to benefit others and to free them from servitude as well.
Early on in the film, when his acumen as a young student is correctly ascertained, a teacher refers to him as a white tiger, an animal born rarely, only once in a generation. And when Balram goes to a zoo and for the first time actually sees a white tiger, trapped in a small cage, he faints. This is the moment in which he understands the meaning of Saṃsāra and has his Moksha (enlightenment); and from that moment on he has only one path to tread, the path toward liberation of himself and his fellow servant class from the endless chain of servitude that has fettered them for millennia. The fact that he uses the means at his disposal – the capitalist system – to initiate this liberation, makes him, yes, by current definition an “entrepreneur.” But his entrepreneurship is in the service of a revolution which will free servants from their chains, not bind them eternally.
In that sense, in The White Tiger the message of Buddha and the message of Marx coincide: In order to throw off your worldly chains, you need to wake up and be a revolutionary in your own right.
In my opinion, the trailer gives away a bit too much, but if you must watch the trailer then:
Although the comparison I’m going to make between the recent ruler of the Empire of the United States and an ancient ruler of the Roman Empire is mostly based on the Anecdota or, as it is more commonly known, The Secret History by Procopius, “commonly classified as the last major historian of the ancient Western world,” it is important to remind one and all that evil deeds perpetrated by (mostly) men have been recorded throughout history, and one of the people who did this marvelously not so long ago was Henry Fielding. Besides writing hit novels which were turned into hit films, Mr. Fielding also wrote a study of evil genius with the title: The History of the Life of the Late Mr. Jonathan Wild the Great. I urge you all to read this wonderfully written history of a “Great” man. In fact, Mr. Fielding’s explanation of just how great the “Great” are, is quite enlightening:
“… a set of simple fellows, called, in derision, sages or philosophers, have endeavoured, as much as possible, to confound the ideas of greatness and goodness; whereas no two things can possibly be more distinct from each other, for greatness consists in bringing all manner of mischief on mankind, and goodness in removing it from them. … We hope our reader will have reason justly to acquit us of any such confounding ideas in the following pages; in which, as we are to record the actions of a great man, so we have nowhere mentioned any spark of goodness … .”
By the way, both of the precious histories mentioned are available from Project Gutenberg.
Now, having established that there is no goodness in greatness, I shall proceed with my comparison between Justinian I, also known as Justinian The Great, and the former ruler of the current world empire, Trump I, also known to himself and his loyal followers as Trump The Great.
While we wait with bated breath for The Secret History of the United States to emerge from the pen (or rather these days from the keyboard) of a born-again Procopius or Fielding, I’ll just make you aware of the superficial and yet most telling aspects that unite the two great men who are the subject of this comparison.
Justinian (real name Petrus Sabbatius), who was emperor from 527 to 565, actually started influencing the course of the empire during the reign of his predecessor Justin I, in a similar fashion to Trump (middle name John), who began influencing the political direction of the United States during the reign of Obama I. Both took advantage of the powerlessness of their predecessors, the one because Justin was not able to rule due to his lack of intelligence, the other because Obama was not able to escape the clutches of a Senate that would not let him rule for the good of the people – although there is no substantial proof, yet, to make us believe that Obama actually wanted to rule for the good of the common citizen.
The simple and obvious fact that both empires were, and had been for a long time, corrupted by money, is no longer a doubt in the thoughts of any rational person. And the fact that the corruption of the institutions of government were dramatically increased during the rule of Justinian and Trump, is also obvious. However, it is still instructional, for those who can be instructed by history, to make a comparison between the two great men, in which goodness never shows its face, or when it attempts to do so is slapped away by brutal anger.
Procopius begins his narrative with a preface which contains these lines:
“Who, among posterity, would have known of the licentious life of Semiramis, or of the madness of Sardanapalus or Nero, if no memorials of them had been left to us by contemporary writers? The description of such things, too, will not be entirely without value to such as hereafter may be so treated by tyrants; for unhappy people are wont to console themselves by the thought that they are not the only persons who have so suffered.” Hopefully this will be an impetus to whoever may write the new Secret History.
Procopius at first describes the weakness and corruption of Belisarius, the general who played such a major part in the wars of conquest of the empire. Belisarius was admired for his conquests (and reconquests), then disgraced, then returned to favor. “Belisarius, although none of the charges brought against him could be proved, was removed by the Emperor, at the instance of Theodora, from the command of the army in the East.” But then, as circumstances changed, he was able to get command of an army once again and tried his hand at reconquering Italy, which had fallen into the hands of the barbarians. His campaign there was unsuccessful and yet he didn’t go back to Constantinople in disgrace, as should have been the case.
The general closest to Trump, who also played a major part in the conquests (and reconquests) of the current empire, was Michael Flynn. Like Belisarius, Flynn was a successful general, disgraced because he lied to the FBI, then rehabilitated through a presidential pardon, which enabled him to become one of the key post-election advisors urging the use of military force to keep the loser of the election in power. Even though Flynn had a clean slate once again, he, like Belisarius, failed in his new mission of reconquest and, also not disgraced, has faded into shadows that may prove to be more dark and dangerous than the spotlight he was in before.
One of the basic tactics used by the Romans was “divide and conquer.” The United States, like the territories ripe for conquest, and like the Roman Empire during the time of Justinian, was (and has been for quite some time) in a similarly perilous state. Procopius writes: “In the former part of my history I have explained how the people had long been divided into two factions. Justinian associated himself with one of these, the Blues [the other faction in those days was the Greens], which had previously favoured him, and was thus enabled to upset everything and throw all into disorder.”
Trump associated himself with the current Red (not-communist) faction in the United States and was able, likewise to cause chaos and throw everything into disorder. And, as in the case of Justinian, not all members of the faction agreed with his methods. But, also as in the case of Justinian, Trump was able to terrorize the Red faction rebels into submission and thus gain dominance over the factions and impose his will. “Everything was everywhere thrown into disorder; nothing was left alone. The laws and the whole fabric of the State were altogether upset, and became the very opposite of what they had been.”
During the short, yet extremely destructive rule of Trump I, descriptions of the government such as those provided by Procopius were appearing in the writings of many in the opposition: “The government resembled a despotism, not a securely established one, but one which was changed almost daily, and was ever beginning afresh.” And as regards judges appointed by the Red faction in accordance with the will of Trump I: “The judges gave sentence on disputed points not according to what they thought to be lawful and right, but according as each of the litigants was a friend or an enemy of the ruling faction … .”
The new ruler of the Empire of the United States, an old man who has a younger person waiting in the wings to take over should he die or his mind fail, has extremely limited power to change the course of the ruination of the empire. Although the presidency is imperial and has been so for a while, it still depends on the Senate in order to enact major changes in the laws disfigured and corrupted by the previous imperial president. It is also doubtful if the younger person waiting in the wings will be able to do anything at all worthy of the descriptive “goodness” should death or loss of reason afflict her current imperial master. According to the mindset of the Red faction, she is considered unclean because she does not belong to their idea of a perfect American as regards color of skin. That, in addition to the fact that she is a woman, makes her totally unacceptable to the Red faction, and of course to a significant number of the powerful men in the Blue faction as well, which somehow allowed her to be the heir apparent because they still needed to convince many Americans with her skin-tones to side with the Blue faction against Trump I.
During the time of Justinian there was a ruinous plague, which Justinian caught and then recovered from, just like Trump I, and there was the same disregard from both men for the lives of the citizens ravaged by the plague. In all sorts of ways the two men were similar. Even in physical appearance. Justinian was “neither tall nor too short, but of a medium height, not thin, but inclined to be fat. His face was round and not ill-favoured, and showed colour, even after a two days’ fast.” The orange face of Trump I is never going to be forgotten.
Procopius does drift at one point into the non-rational, describing Justinian as a demon made flesh: “During his control of the Empire, numerous disasters of various kinds occurred, which some attributed to the presence and artifices of his evil genius, while others declared that the Divinity, in detestation of his works, having turned away in disgust from the Roman Empire, had given permission to the avenging deities to inflict these misfortunes.” But what Procopius describes as the workings of an evil spirit incarnate is relevant to bringing the point across to the many who have always been rather superstitious and gullible, like the current crop of MAGA Christian followers of Trump I. In their case, however, they don’t see him as a demon incarnate but as a savior who will bring on the Rapture.
Luckily, for the world, the tyrant Trump I was limited to ravaging the world directly for only four years. His legacy of evil will endure for many years still, but his direct influence is, for the time being, halted. Had he survived as Emperor until he was 83, like Justinian, it is doubtful if the world would have been able to ever recover from the devastation he initiated.
Procopius really does go on and on with his enumeration of the excesses and corrupt activity of Justinian, and without a doubt you have already spent hours if not days reading and hearing about the corrupt activities of Trump I. So, although I really could continue to show you the parallels between these two tyrants, I recommend that you read The Secret History for yourself and find the commonalities between these two “Great” men (and their wives, by the way).
Before I finish, I would like to leave you with one more quote from Procopius. To my mind it describes both tyrants to perfection:
“These excesses took place not only in Byzantium, but in every city of the Empire: for these disorders were like bodily diseases, and spread from thence over the whole Roman Empire. But the Emperor cared not at all for what was going on, although he daily beheld what took place in the hippodrome [today: television], for he was exceedingly stupid, very much like a dull-witted ass, which follows whoever holds its bridle, shaking its ears the while. This behaviour on the part of Justinian ruined everything.”
And some comments about infrastructure renewal during Covid-19
Below this rather longish introduction, you will find my translation of an article from the Hamburg Tenants’ Association – yes, we have such things here! Almost all tenants belong to one. The article is about a decision in favor of the tax authorities in Hamburg, against Airbnb, which allows the authorities to get data from the platform relating to the transactions made between the landlord, the customer and Airbnb. It is important to point out that Internet platforms like Airbnb, Uber, Amazon, etc., do not like to pay tax, very seldom do, and because of their successful (up to now) ability to conceal the data which they use to make money flow between themselves and other Internet platforms, they thus also encourage people who use these platforms to avoid paying tax.
OK, I agree with you that tax can be uncomfortable to pay at times. But especially here in Hamburg, I actually see the results of my tax payments in infrastructure renewal, and in social services, which actually make things a bit easier for people who are getting older, like me, and young people who have perhaps not finished school and are somehow still able to be channeled into apprenticeship programs so that they can at least develop a skill that will take them through life. Manual professions like carpentry, plumbing, electrician, etc., are all supported in one way or another through the taxes I pay, because all apprenticeship programs send their apprentices to vocational school as well as give them on-the-job training. An apprenticeship usually lasts about 3 years. Then of course you can become a journeyman and eventually a Master, which takes about 7 years in all. In fact, I recently spoke with an architect who hadn’t had a brilliant high school career, so he served an apprenticeship as a bricklayer. He got through that and then was able, through a city program, to go on to technical college and study architecture. Now when he steps onto a construction site, he can converse with the bricklayers who build the walls and foundations, and not only can he see what is right or wrong, he immediately gets their respect because they can see he knows what he’s talking about. He is one of them.
Covid-19 has screwed up all sorts of things here and everywhere else. Most people are chained to their home screens and can only go out to buy groceries or walk through the park to get some exercise, and all that with masks on. Yet, from the very beginning of the lockdown, in March, here in Hamburg, infrastructure all over the city has been renewed. On almost every main street you travel in the city, road construction, sewer renewal, bike path and street parking construction, water mains renewal, cable being laid for electricity… it has been going on almost non-stop for nine months. And now that an even stronger lockdown has been announced, infrastructure renewal has exploded again. Here is a map from the 6th of January showing all the places where infrastructure renewal is taking place in Hamburg.
I don’t drive a car, so I don’t have to worry about traffic. But at the moment people are stuck at home, mostly, so traffic is reduced anyway. You can see the few hotspots on the map. Think about how quickly the city government jumped at the opportunity to get basic services into shape! That’s why I’m so impressed. Sure, politicians are not always the role models we want, and often they are quite nasty people underneath the broad smile presented on TV. But hey, as long as I can see where my tax money is going, I’m not going to complain too loudly about traffic or loud young men smoking during break in front of the vocational school down the block from where I live.
One of the side-benefits of this non-stop work on streets and bridges and sewers is course for the construction workers on these projects. I think that if you are any kind of a manual worker, the city needs you now and you can get a job. Many of the workers are not German. Today, as I went past a truck that had a crane on it that was supporting a huge wooden reel/spool for laying electrical cables, I saw a blind man being assisted past the truck by one of the workers. The worker spoke German with a strong Latin-American accent. He helped the blind man safely across the street and to the bus stop. Then went back to work.
You can’t do infrastructure from home while sitting in front of a screen. Working in the fresh, cold, wintery air – with masks – isn’t as dangerous for workers as sitting at home doing nothing and having no income. After all, schools are closed, shops are closed, cafes are closed. Redoing infrastructure is a great idea.
Now that I’ve had my say about that, let me get to the point about these privateer Internet platforms: My personal opinion – that many people I know agree with – is that the companies that run these platforms need to pay taxes in the countries where the transactions take place, e.g., Germany or France or Italy, and, if possible the companies should be broken into pieces with their parts being subject to the laws of the country where they actually do the business. For instance, if Airbnb in the EU was to be broken into 27 pieces, with each piece registered in a particular EU country, then the company would be subject to the local tax system. Transaction profits could still be made, but each year the platform company would have to file a transparent tax statement in the country in which it works. All the internet platforms, Google, Facebook, Amazon, Apple, etc., should be in the same boat.
Looks like the EU, now that we are finally rid of foot-draggers Britain, might just be able to undermine the tax-free pillars the giants have used to build their castles. It’s something to fight for over here. And over there, in the new but same old America, you might be able to do to your Internet privateers – through clever city, county and state tax systems – what the EU has done to Airbnb.
Another legal setback for Airbnb
The accommodation broker must transmit tax data to German authorities
(vs) Dishonest landlords of vacation rentals will be facing prosecution in the future. Anyone who fails to pay tax on income from private rentals via Internet portals such as Airbnb must expect to be tracked down by the tax authorities. This is made possible by the final ruling of an Irish court. “In cooperation with the Hamburg tax authorities, the Federal Central Tax Authority, various other German states and the tax authorities of the country in which the portal is based, an Internet platform has been obliged, as part of a so-called international group request from the Hamburg tax investigation office, to hand over to the German tax authorities the required tax-relevant data for numerous German landlords who have rented out their living space via this Internet platform,” the Hamburg tax authorities recently announced.
Behind this dry announcement lies a small sensation. Because, thanks to this international judge’s ruling, companies such as market leader Airbnb will be forced for the first time to pass on data from rentals to German tax investigators. “It’s another legal setback for Airbnb, which makes the business model of renting out vacation apartments less attractive in Hamburg, too,” says Tenants’ Association Chairman Siegmund Chychla, welcoming the ruling, which has a signal effect: “First, the group had to put up with the obligation to register providers. Then the European Court of Justice ruled that short-term rentals via Airbnb can be restricted throughout Europe. And now the providers’ data will be disclosed to the tax authorities as contractual partners of the group.”
Hamburg’s Finance Senator Andreas Dressel also rejoiced: “This is a great success for the Hamburg tax investigation department. Nationwide, this is the first successful international group request in connection with rental turnover via Internet platforms. Thus, an important breakthrough has been achieved in clearing up this considerable dark field.” The data now received would help, Dressel said, to track down income previously concealed from the tax authorities in order to subject it to taxation.
The tenants’ association demands that the city now exhaust all legal possibilities – not only to collect lost taxes, but also to stop the undisclosed, and thus disorderly subletting, with sanctions. “Now Hamburg can also use the data records to estimate how high the number of unreported cases is of vacation rental providers who have not registered,” says tenants’ association Chairman Chychla.
That’s the title of a poem I wrote back in the 1970s when I was living in Los Angeles and aspired to be part of the post-Beat Generation. In those days I had read all the good guys, Proudhon, Bakunin, Max Stirner, Orwell’s books about being down and out as well as his sojourn in Andalusia. I had a rudimentary grasp of Marxism. Tito and the Italian Communists were still doing the world a favor and being part of the non-aligned movement, not siding with the Soviets or the Americans. Just a few years earlier I had traveled from New Delhi to London and back to New Delhi, overland, through Afghanistan, Iran and Turkey without a hateful word or glance being raised against me. Of course I was traveling on an Italian passport, so that was an advantage. The Americans crossing the borders did get some hard stares and long waits and extra backpack checks before they were eventually waved through to the other side. No wars were being fought. I traveled alone by bus and train, mixed in with the locals and nobody ever treated me badly. In fact, I was able to sleep in a bus station office one night in Tehran because the bus I needed to take would leave at 6 in the morning and the bus station manager figured it would be easier for me if I slept there. Kindness.
When I got to America in 1972, it was Nixon’s country, even though he would be forced out soon. After a year or so in Baltimore, I made it back to Los Angeles, where I had spent my youth, growing up in Beverly Hills (not the rich part) and where I eventually enrolled in LACC, which then got me to Cal State Northridge (CSUN) where I studied English Literature. My friends were all in the entertainment industry, TV, films, advertising, and the fact that I was leaning left politically didn’t faze anybody at all. Leftism was OK. Jane Fonda was a leftie and still working in movies, so what was the harm? Of course I took film classes, worked on student films as a boom-man and grip, wrote scripts, like everyone, but was so beguiled by the Beat Generation, which had been introduced to me in Durban while I was at university there, that I wanted to be Gregory Corso’s poetic heir, be Ferlinghetti’s godson, be published by City Lights and careen across the United States in a wild Kerouac/Kesey journey that would bring my work to the eyes of every American.
Things went otherwise.
My script about an anarchist who steals a battlefield nuke from NATO and tries to blow up Paris was “not the kind of material suitable for production.” My script about a coup in Africa (entitled Coup!) disappeared from the table when my agent went to a script meeting. He said: “Sorry,” with a twisted smile. A few years later I saw the title as a novel, set in Africa, with a plot more-or-less like mine, but cleverly elaborated and changed so that in case my script ever turned up, no copyright infringement could be claimed. Hollywood at its finest. America Sucks.
Meanwhile, I was reading my poetry at various small bookstores in Hollywood, with and without jazz guitar accompaniment. Usually, America Sucks would close out my reading. It drew various types of reaction. Smiles, frowns, some embarrassing side glances, once in a while an angry stare, and once, from a gay poet who followed me to the podium, a humorous comment: “I like to suck!” The laughter he got was a smooth transition to his homoerotic verses. He was a good poet, with great images. He ended up being a professor of literature at a Midwestern university.
I ended up being a lyricist for pop, rock, metal and country music in Germany.
A couple of my friends went on to fame and fortune in the entertainment industry, and we are still friends today. The difference between us is that they were able to understand the system they were dealing with from a practical side. Their skills were needed in the industry, and they made sure their skills were being paid for very well. I was naive. I believed that it was only technical skills one had to develop. Write well and you will be rewarded. But the skill my friends had developed, beyond the technical skill, was the ability to understand how the system actually functioned and how the people in the system did business. One friend of mine, who writes music for films, will not write one single note of music until he sees the money on the table. The other, who works in animation, learned how to make himself indispensable to the company’s success, thus ensuring that he is not shit out of the system at age 50 because his salary is too big.
My naive idealism, my dreams of belonging to a new generation that could never be what the old generation was, drove me to travel abroad, to a place where I felt more at home: Europe. After all, I’m a European, not an American, even though I was deeply affected by the American culture (or as one of my friends terms it: the American subculture). I was born in Italy. I spent my early life in Zagreb. When I was in second grade at Good Shepherd in Beverly Hills, Dick McCann screamed at me: “You lost the war!” I didn’t know what war he was talking about. It didn’t matter, really. It was made quite clear to me that no matter how well I played baseball (I was an All-Star in Little League and PONY League), no matter how well I was able to surf Malibu, to blend in, I was not an American, and I never would be an American. Then my mother got transferred to Madagascar and my Beverly Hills High School career was broken up just before my junior year, just before some of my schoolmates would not be able to beat the draft despite their rich parents, and some would end up dead in Vietnam.
Boy was I glad then that I was not an American. America Sucks.
From Madagascar, we went to Nairobi, Kenya and I ended up getting a better education at St. Mary’s than I had at Beverly High. I read Shakespeare and the Bronte sisters, was a prime debater, won an elocution contest, and was encouraged to write an article for the yearbook. And it’s where I first started to learn to play the guitar. This was followed by two years of unrewarding university studies in Durban, where my leftist leanings and my love of the Beat Generation, as well as my fascination with drugs, were all nurtured. Sure, there was Apartheid, but we broke the barriers by going to the Blue Note after midnight where an all-black jazz band played to an all-white audience of university students mixed in with jazz-lovers. Boy, it was great to feel like a rebel with a cause, until of course my drug habit kicked me into psychosis and a stint in the Pietermaritzburg asylum, where I was eventually able to recover enough so that my mother could pick me up and take me back to Nairobi.
We traveled by ship, stopped in Mozambique, the Comoros islands and in Zanzibar before we landed in Mombasa. I was on a heavy Stelazine Thorazine regimen, but was able to eat a bowl full of shrimp peri-peri in Lourenço Marques with pleasure as my mother and I watched the sunset from the restaurant terrace before riding back to the ship with our driver, George Washington. We sent a hundred postcards from Zanzibar on the day before the revolt which overthrew the Sultan. Our friends got postcards with the Sultan stamps and the new revolutionary government date-stamp. We sent them very valuable philatelic material. I wonder how many of them realized that?
When I finally escaped from America again in 1980, it was on a romantic journey to Lisbon, where I would write my first book while ghosting a book (for money) for a Syrian businessman. Besides that, I also taught English to a Freudian psychiatrist. It was really fun, because when people asked me what I did, I always replied: “I go to a psychiatrist, and he pays me!” It was my secret pleasure. And it always caused consternation in people. These were mostly people from the music business in Lisbon who wanted to go international, so they would hire me to write lyrics for them in English, for cash of course. No credit. I didn’t mind. I needed to pay rent and eat. Until one day I played some of my songs for one of the publishers and he took me to play live in front of a singer and her manager. They took one of my rock songs, recorded it with Portuguese lyrics, released it as a single, and it shot to number one. With my name in the credits!
Don’t worry. It didn’t make me rich. After all, Portugal is a very small market and 50,000 sold copies of the single made me about $500. Which was enough to buy me a ticket to Germany, the third largest music market in the world. In Hamburg I found that I was not only needed, but that my skill could be well rewarded. And, in contrast to the America Sucks music scene, I got both name credit and money, even when it wasn’t in advance. And then I got lucky. Another number one hit. But this time in France and Belgium with a song for which I wrote the lyrics. But don’t worry, it didn’t make me famous (or rich actually), but it did help me survive for a few years while I didn’t give up my day job as an English teacher and translator.
Believe it or not, you don’t make millions in the music industry with every hit record, especially if your total share is only about 12% of the author’s part. What? Yeah. The original lyricist gets 50% (actually 25% because the publisher takes half), the sub-lyricist (me writing in a different language from the original) gets half of that 12.25%. It’s OK pay for a few hours of work, but it won’t put you in a mansion and a Rolls. Nor will writing for heavy metal bands and pop groups that want to break into the British and American markets. One of my good friends in the German music industry told me lately that even Nena, with her American hit 99 Red Balloons got shafted by the America Sucks music industry. Let’s put it this way, she got less for her hit song over there than I got paid to write lyrics anonymously for a popular German metal band signed with SONY. Over here, she made tons of money with that song in German and the album and other hits and other albums, which eventually got her a seat as a judge in one of the casting shows that are now so popular. But the America Sucks music industry took what it wanted and said what it always says when your lawyers tell them you want your money: “Sue me!”
Her decision to give away a bit over $4 billion came as a surprise that made other billionaires snarl at the betrayal they felt from a senior member of “the club” that George Carlin mentions and reminds us that “you ain’t in it.” What she has decided to do is to give her donations to charitable organizations that can then funnel the money to those who need it. That’s one way of doing it. Hopefully it will be effective. But it begs the question: Why does this need to be done? The answer is that it needs to be done because America Sucks, and sucks big-time. With a functioning social net and Medicare-for-all, as well as a progressive tax system which reduces the billions in profits to (at the very most) a million in profits for shareholders, the system would be a shining example to what can be done in the world if people are fair to each other, distribute wealth to those places where it is needed instead of funneling money into disastrous wars and the destruction of our habitat.
Of course I am still the naive idealist who went back to Europe where the social net still catches a lot of people, despite the holes that have been poked in it by the capitalist true-believers over the past 20 years. Yet I am happy to be in a place where the wrathful sociopathic energy of the capitalist is confronted with legal barriers that cannot always be overcome with huge amounts of money.
The sad thing is, that though I wrote that poem almost 50 years ago, it’s still true: America Sucks.
Narcissistic personality disorder as a national trait
The Mayo Clinic describes NPD as:
a mental condition in which people have an inflated sense of their own importance, a deep need for excessive attention and admiration, troubled relationships, and a lack of empathy for others. But behind this mask of extreme confidence lies a fragile self-esteem that’s vulnerable to the slightest criticism.
Describing the national character of the United States as narcissistic is nothing new. Kuni Miyake wrote an insightful article in the Japan Times back in 2018 in which he came up with NND (Narcissistic National Disorder) to describe the United States.
The Journal of Personality and Social Psychology published a paper with the title: “Narcissism and United States’ Culture: The View from Home and Around the World” in which it is made quite clear that narcissism is a trait which is not only excessively prevalent among the people in the USA, but is actively encouraged throughout the culture, especially with its worship of the rich and famous and their extravagant lifestyles. In America this narcissistic plateau can be reached only if one is ruthlessly concerned with oneself and one’s own satisfaction. Lack of empathy for others plays a huge role in all this of course. Americans see this narcissism in themselves and their peers, and people from around the world regard the US as a nation of narcissists mainly due to this evident lack of empathy.
Color lithograph by J.S. Pughe • Library of Congress statement: No known restrictions on publication.
Since most people are not familiar with the political situation in 1899, a quick description of the cartoon might be helpful: Uncle Sam stands on a map of China, which Germany, Italy, England, Russia, and France (Austria in background sharpening shears) want to cut up; Uncle Sam clutches the Trade Treaty with China and says: “Gentleman, you may cut up this map as much as you like, but remember that I’m here to stay, and that you can’t divide me up into spheres of influence.”
Published in Puck on August 23, 1899, the cartoon emphasizes the role the United States played in enforcing what was known at that time as the Open Door Policy. It prevented any country from creating an exclusive territorial trade zone in China and ensured that all countries involved could trade on an equal footing. It saved China from being cut up into pieces like Africa had been, and the Chinese were permitted to get tariffs for their goods, but they were not consulted on whether they were in favor of the policy. It was imposed upon them from above, with the United States once again making sure that its own national interests were protected.
Uncle Sam is “Putting His Foot Down” in an unmistakable gesture of authority, in the belief that he is the most important and the most powerful person in the world. The Mayo Clinic description of NPD fits so well, it’s uncanny. And, the operative narcissistic phrase here is in the caption: I’m here to stay, and … you can’t divide me up into spheres of influence. In other words, I’m the boss! an attitude that has not changed since then and, after 4 years of the most brazen narcissism a president has ever shown to his people and to the world, it is even more prevalent among the “folk” of the US than ever before. A prime example of this is the racism that has now come out of the closet into the public sphere.
Racism has all the traits of narcissism listed by the Mayo Clinic, with the most important being: a fragile self-esteem that’s vulnerable to the slightest criticism. Every white supremacist has fragile self-esteem and hates any kind of criticism, especially if it’s true. Yes, it’s true that white people have enslaved and maltreated and exploited people who they deem to be non-whites for hundreds of years. Bring this truth to the ears or eyes of a white supremacist and their fragile self-esteem cracks open the protective shell and lets out the demon living inside. This demon has been released aplenty during the past and looks like it will continue to haunt us well into the future.
The governing capitalist elites of the United States are no different. They know that their positions of power are only attainable because they have acted with a complete lack of empathy for others, herding wage slaves into factories to produce goods which will enable an accumulation of enormous profits that will never be fairly distributed among the “folk” for the benefit of the many instead of the few. Why should this profit be distributed anyway? It was capital than enabled it! Capital may have been the yeast in the dough, but labor enabled the manufacture and distribution of the goods. Yeast does not grow the wheat, harvest it, grind it into flour, add the water, knead the dough or heat the oven or put the kneaded dough in the oven, nor take it out when it has reached the right consistency and is finally edible. Without the labor and the natural world the raw material comes from, no bread. Capital is, like yeast, an ingredient, but all it does is consume the sugar in the dough and burp out carbon dioxide gas and alcohol called ethanol. This gas gets trapped inside the bread dough due to the presence of gluten, thus making the dough rise. The alcohol gets evaporated in the baking process. Dough that uses yeast rises slowly and for a longer period of time. The more gas that forms in the dough, the higher the dough will rise and thus, the fluffier your baked bread will be.
So if capital is like yeast, why should we consider all the burped out holes in the bread as its right to an enormous return from the bread when it is sold. After all, the yeast only creates places where there is nothing present but air: i.e. an inflated sense of their own importance. And if you think about it, yeast is not a necessary ingredient at all. Bread can be baked without yeast. It’s called no-yeast bread. And of course there is matzo as well. Flour and water.
The capitalist doesn’t distribute the profits from the sale of produced goods because that money is needed to buy up and control the natural world where the raw materials are hidden or available in plain sight, and to exploit the labor of the local population in order to get those raw materials and transport them so that the goods can be manufactured by labor at a profit for the people who have a deep need for excessive attention and admiration. The people living on the land to be exploited have no say in how the materials are mined or gathered – either they cooperate or they will be eliminated from the game. That’s what Uncle Sam is telling the Europeans in that political cartoon. The fact that the Chinese have absolutely no say in the matter doesn’t even need to be mentioned. It’s a given. After all, they don’t count. They are only the ones who will provide the labor and the raw materials. They belong to the non-white underclass. The Opium Wars of the 19th century, instigated by Britain and then Britain and France working together, reduced China to a country with absolutely no say in its own destiny. And they didn’t have a say until Mao went on his Long March (against the fascist Japanese) and took the land away from the colonial capitalists who would have liked to return after the ultimate defeat of Japan and Germany. Of course this liberation of China from the grip of the western capitalists has been a long-lasting insult to the fragile self-esteem of Europeans and Americans, and a battle for revenge has been in progress ever since the establishment of the PRC (People’s Republic of China).
Do other nations suffer from narcissistic personality disorder? Of course. Nations around the world act in their own self-interest all the time. Many nations believe they are special. And authoritarian leaders of countries cannot cease to exhibit their deep need for excessive attention and admiration. That includes Vladimir Putin and Xi Jinping. However, not since the demise of the great empires has there been a nation as powerful militarily and as narcissistic in its national policy as the United States. Americans actually believe they won the second world war all by themselves. They believe their ideals of freedom and democracy should be the political religion governing the world. The fact that their antiquated system of government was constructed to protect an oligarchic status quo is not even in the periphery of their consciousness. Other nations have crafted together more egalitarian forms of democracy, with less influence from the oligarchs sitting above. Eliminate the Wild West cowboy capitalists and egalitarian democracy should stand a better chance of success. Without Uncle Sam and his heavy boot stomping on the earth to tell us all who is boss, we might have a real chance at getting to a place where egalitarianism is possible.
Oh, but the narcissist will tell us: It’s for your own protection that I wield my power! No, it’s to protect profits and oligarch narcissists that stifling trade deals are crafted and countries like Bolivia are treated like vassal states, while countries like Cuba and Iran and Venezuela, who refuse to cooperate with the capitalist powers that be, are punished as renegades, and every attempt is made to force them to pay for their lack of respect. A complete lack of empathy for the people who live in those countries is part of the package of assertion of dominion. No wonder torture is back on the agenda in the USA, it has been used as national policy for decades: You want the pain to stop? Cooperate!
The French Communist Party got the message long ago and even created propaganda posters against US imperialism and its threat to colonize France. The current French government is, however, full of non-empathetic narcissists and continues to do all it can to thwart the will of the people while allowing the American capitalist octopus to slide its menacing tentacles into the European Union.
No! France will not be a colonized country! Americans stay in America! (Public Domain)
Frankly, like many people who no longer live in the United States and among Americans and the constant stream of nationalistic propaganda they are subjected to through their media channels, I have grown tired of the constant whining from American oligarchs that Europe has no right to force them to pay a fair share of taxes on the enormous profits they make from cyber business and franchise business in Europe. Google and Microsoft and Apple and Facebook demand to be recognized as the greatest thing that was ever given to mankind. Living here in Germany it reminds me of the Deutschland Über Alles that was once so prominent in the thinking of the people here and still finds expression in the national anthem, as well as in the way fans regard their national football team. [Aside: Why do you think Uber chose that name for its company? They most probably would have kept the umlauts over the U if they could have gotten away with it. After all, their business model is predicated on being Über Alles.]
Unfortunately, we are going to be stuck with American narcissists for a while yet. The German narcissistic personality disorder system collapsed rather quickly. The American NPD system is taking a bit longer to collapse. The hollow center will fold in on itself eventually and will cause disarray and chaos, but maybe that inflated sense of their own importance and that deep need for excessive attention and admiration will dissolve into a realization that cooperation for the good of all will save Americans from further destruction in the future.
Don’t hold your breath!
Psychology Today gives us “8 Ways to Handle a Narcissist”, but it’s not going to be easy to get the United States to recognize that it can benefit from professional intervention.
Now that the transition, like an old Model-T, has finally sputtered to a start and people are beginning to assume there are enough committed honest electors to guarantee Biden will be voted in on December 14th, progressives are protesting loudly at the choices that the president-elect is making for his cabinet. Nobody in the new regime, or in the media that supports it, is listening to their cries of woe and accusations of betrayal.
Betrayal? What betrayal? It was quite clear about one-minute after Old Joe was shoe-horned into the role of challenger that if he managed to slip through the cracks in the Unmentionable One’s façade that it would be business as usual: Wall Street, War and Weasel Words about strengthening unions, bolstering green energy policies, saving the environment from exploitation by unscrupulous business interests. Reconstitution of anti-trust laws that would break up big tech firms and kill current monopolies are only the dreams of people living in Thatcher’s cloud cuckoo land.
You can’t say you didn’t know that increased budgets for the military will continue, weapons will be sold to authoritarian regimes that can (or can’t) afford to buy them, as long as they pledge due fealty to Uncle Sam’s Dollar Emporium. New Cold Wars will be pushed along so that the enemy from without can supplant the current enemy from within (people of color and progressive individuals). But don’t think that the enemy from within will slip out of focus. The state’s protection of private ownership of productive resources through the use of its police apparatus, both local and federal, can be ratcheted up at will, and if it is being seen to be done by reasonable people like Biden or Harris, nobody will lift a finger to help the beleaguered progressive forces demanding change, be they milquetoast socialists of the Bernie and AOC type or street activists like the Occupy Wall Street masses who have been dispersed but have not been forgotten, for you can be sure the law enforcement databases are going to follow those unfortunates throughout their lives.
POLONIUS: What do you read my Lord?
HAMLET: Words, words, words.
So many wonderful words pour out from enlightened minds with rational arguments – e.g. Chomsky. If followed, even partially, their ideas put into action would promise a better future for mankind. Pearls before swine? It’s more like diamonds dumped into the sewers to be mixed with all the shit emanating from the imbeciles who will, as usual, be speeding the world toward oblivion. The torrent of lies during the past four years has washed away truth as well, since no one seems to have an attention span long enough to pursue truth into the alley where it lurks or listen to it speak longer than it takes a TikTok clip to play. To the below-average thinkers who overwhelmingly populate our world, it’s only talk. Noisy meaningless talk. It’s not their fault they can’t figure it out. The system has been re-constructed so as to deny people the education they need in order to be able to figure out what is true and what is not. All in the service of capitalism.
The American capitalist has slavishly adhered to Max Weber’s The Protestant Ethic and the Spirit of Capitalism and intensified it into a neo-liberalism that has turned hyper-capitalism into the over-arching goal of every wannabe billionaire on the planet. Anyone who dares speak a word in criticism of the scourge of capitalism is immediately thrown into the company of the twin demons Marx and Kropotkin, when in truth many of today’s hyper-capitalists are more like Max Stirner and the anarchist proponents of propaganda by deed because they never ever shy away from direct action when it is in the interests of capitalism – with which they identify intimately. Must that not be the reason we have so many wars and why our planet is eager to choke its human inhabitants to death as soon as possible?
Yes, I express my dismay like a pessimist would. However, a pessimist is not someone who thinks the glass is half empty. It’s someone who realizes that when the water has been swallowed there will be no more water to drink. And our life-water is being swallowed, again, by those thirsty for power, thirsty for money, thirsty for domination. It’s nothing new of course. This scratching and kicking to reach the top of the greased pole has been underway for millennia. Hieronymus Bosch depicted the consequences of the 7 deadly sins so extremely well, and the torments awaiting those who over-indulge their lust – in the right-hand panel of his Garden of Earthly Delights.
What seems quite clear to me is that no matter how loudly the pious rich proclaim their adherence to Weber’s Protestant work ethic and to a religious faith, they cannot possibly believe in any kind of Christian deity or afterlife. Would a real Christian act like they do? Other religions – that I know less of – also have teachings that urge their followers to behave with humanity toward others. My only conclusion can be that we are dealing with a hard core group of non-believer narcissist sociopaths who are living in their own private version of 120 Days of Sodom and are loving every minute of it!
King Crimson sums up very nicely the cacophony of complaints and recriminations – mine included – that echo over our progressive and regressive media landscape these days: Elephant Talk.
Talk, it’s only talk Arguments, agreements Advice, answers Articulate announcements It’s only talk
Talk, it’s only talk Babble, burble, banter Bicker, bicker, bicker Brouhaha, balderdash, ballyhoo It’s only talk Back talk
Yesterday there was a moment of euphoria when Biden was declared the winner of the presidential election. I’m not denying that moment. My partigiano endorphins celebrated their release from four years of political captivity, coursed through my body and I walked from room to room, up the stairs, down the stairs, with a new energy. My wife smiled at me (she does this sometimes), WhatsApp messages were coming in with funny gifs about the biggest loser. My brother in Saudi Arabia, who has gone through a number of cancer treatments and defeated the big C so far, was afraid he’d die without ever seeing the maniac in the shining house on the hill be evicted. He was celebrating with the most widely imbibed forbidden substance in the kingdom. Then I went out into the garden, filled the birdbaths with water, looked up into the late afternoon’s gathering darkness and the euphoria was gone.
At first I thought it was because these autumn days get dark at 4:30 in the afternoon and the nights are colder and the pandemic has not relinquished its hold on the world, only gripped it tighter, somehow instinctively knowing that it was time to flourish again, to hit these ignorant arrogant humans with a sucker punch during the holiday season when they will once again want to gather in large family groups and in places of worship to celebrate their religious freedoms.
We were saved from pagan Halloween this year because of Corona, so it hasn’t been all bad. And personally, I never go to church on Christmas Eve with the rest of the family to hear the choirs sing, which has been a family tradition since forever. The Hamburg churches are famous for their superb choirs and their pre-Christmas concerts, especially in Hauptkirche St. Michaelis (St. Michael’s Church), it’s tall bell tower and clock visible from everywhere in the city, because no building in Hamburg may be built so tall as to obscure it from view.
I consoled myself last night with a couple of Liam Neeson action films (Run All Night, The Commuter), had trouble getting to sleep because of them, but slept late into the morning. Perhaps my post-election depression infiltrated me again because today is the 9th of November, Kristallnacht, and once again, after dark, as every year, we will go to Bornplatz and put down some tealights on where the synagogue used to stand before the Nazis defaced it and then tore it down in 1939. The Jewish community in our neighborhood – Grindel – consisted of hard-working tradesmen, shopkeepers and manual workers and this was their synagogue. It was also the synagogue of the Jewish doctors, lawyers and businessmen who lived in the upscale neighborhood of Rotherbaum, which borders Grindel. As in every community of rich and not-so-rich, the political affiliations were split between far left and far right. Oh yes, there were Jews on the far right. Many Jews still could not believe that they would be targeted, after all they were staunch upholders of the status quo and it was the communists and socialists that were being removed.
Jewishness was only one aspect of the existence of these people, and unfortunately it was seen as the only aspect that had any relevance, so the Nazis focused on that and churned up wave after wave of hate against this invented internal enemy.
Bornplatz, Hamburg on 9 November where the Synagogue once stood
Monday is the one day in the week where I go out to teach English. It’s a short 15-minute bike ride from home and it’s quite invigorating, also because the damp air bites a bit and sharpens my perception of the world around me: the lines of cars still on their way somewhere even though it’s almost noon, the few other full-time bike riders like me, most of them wearing helmets, many in bright yellow jackets. My excuse for not wearing a helmet is that it makes me more careful. It probably doesn’t, because I landed on the road once – luckily no traffic – when my hand slipped off my grip during a rainstorm, and once I landed on my head when I tried to jump a curb and it was higher than I thought and my wheel didn’t clear the edge. That got me a sizeable gash above my eye. The doctor who took X-rays wittingly told me that he had looked into it and could see nothing at all. We laughed together at that one. But I was able to secure the X-ray photos and use them as an album cover, which was a kind of consolation.
The sky looks like vaporous cement, the Alster lake is bereft of sailboats as I ride over Kennedy bridge, and I get to the company where I’m going to teach today just before noon. At noon the church bells in the city ring for 5 minutes to commemorate Kristallnacht, Germany’s own 9/11. My lesson goes smoothly. We laugh a lot and my mood is good for a while, until, back at home again, I reflect on what the future may look like. At the moment we are in semi-lockdown here in Germany. Restaurants and bars and cafes are only allowed to sell takeaway during November. I suppose bars are actually just closed, because who wants to go and grab an overpriced drink and take it home?
It occurs to me that part of my problem could be that I was anticipating a stronger, more violent response from “He Who Must Not Be Named.” In fact, last year at this time I was in the middle of writing the libretto for a musical about The Father of Lies in which violence and counter-violence results in a denouement that is both satirical, funny and profoundly disturbing. Throughout 2020, I felt like a Cassandra, dreading as well as relishing the fulfillment of my apocalyptic prophecy. The people who read the libretto laughed all the way through, but neither my publisher nor theatres were willing to get it on its way to the stage. Of course the pandemic was a big hurdle for the theatres that got the piece, but it was my publisher who kept saying “Let’s wait until the election.” Now the election has happened, the Beast and his malaficiers got their just deserts and my finale is like fireworks in a rainy sky: still colorful and explosive, but who is going to brave the rain to watch?
My composer is currently in bed at home with back trouble and under heavy medication. It looks like my only possibility is to release the libretto as an e-book on Amazon so that it can die neglected on a web page until some future generation decides to exhume it as a curiosity from a bygone era.
But that’s just one aspect of the depression (or is it really just melancholia?). My partigiano endorphins crawled back into their hiding places quite quickly because they know the war on us simple people is in no way over. The oligarchs have pulled off another successful Bait and Switch. We are once again the marks. They have given us a useless bundle of paper in a multicolored cloth and we are supposed to believe that wrapped up in there are the riches we have been waiting for so patiently over the past four years.
Immediately after the semi-debacle for the Democratic Party, the corporate hacks peered through their telescopic sights, flipped on their range finders, then zeroed their lasers on the few free-thinkers still left and the few newly elected. Murdoch’s media machine will now have unbridled freedom to concentrate on anyone who wants a radical or even a modest change to ethic-less capitalism. Of course the other media outlets, owned by the other oligarchs will whittle patiently away at The Squad and the newbies until, like Jeremy Corbin, they are either defeated at the polls or removed from the party to which they currently adhere.
The con is back on. My P.E.D. has its hooks in me and I can’t shake it off. So many years in the trenches and now What? I am not one for the streets. I saw what happened to that old guy, how he was knocked down by the cops and lay there bleeding as they marched over him. I’m in Germany. We don’t have guns at home, ready to use on any person who comes unasked to our front door. My radio program is on a non-commercial channel that gets about as many listeners as a bar band on a Thursday night – before the pandemic. The articles and songs and stories I write are more like sessions used to be with my therapist, who I can no longer afford. All around me, my generation is dying off, memories of Woodstock and the 1968 almost-revolution in Europe all carefully reworked into novels and films so that it’s now just a jumble of hallucinatory sex and mind-rotting drugs and idealistic illusions which terminated in Ronald Reagan, Margaret Thatcher and Helmut Kohl.
However, like Sisyphus, I know that stone has to be rolled back up the mountain in the perhaps vain belief that maybe next time it will reach the top and finally roll down the other side, into the Promised Land, where we will be able to live in peace and harmony like the Bonobos.
Archive dot org, which I’m sure many of you are already familiar with, has been able rescue films that record history, like the films shot during and after both of the World Wars, and of course it has rescued countless a-historical but highly entertaining Noir films from the 40s and 50s (some of my favorites among them!).
But probably one of the most important films for us today is a slightly damaged version of a film entitled Despotism. It was made by Encyclopedia Britannica Films, in those days the top informational filmmaker for schools and universities. And it made the film Despotism to inform the upcoming generation of the perils that exist in the world we live in, and to show them how to recognize despotism when it is on its insidious path to take over the democratic system.
Unfortunately, as events in the present are showing us, this film has not been shown in enough schools since 1946, otherwise we might not be in the situation we are in today.
You can view Despotism yourself here and here – and I encourage you to do so. The first link is to the Prelinger Archive collection and has an extensive shotlist and transcript from which I have gathered some important shot and narration information for this article – which is, by the way, only written as a quick guide to the film, not intended as an exhaustive review. The Prelinger Archive version of the film has some sync problems, but is still OK to view. The second link is to the Community Video site, and it has a version of the film with no sync problems, but is bereft of the shotlist. So if you need to, you can copy the shotlist from the one site and watch the film on the other.
In a no-holds-barred beginning to the film we are shown a sliding scale (00:14) which slowly goes from top to bottom:
And carefully chosen words follow from narrator James Brill, who stands in front of a wall chart with a big map of Europe behind him:
“Well for one thing, avoid the comfortable idea that the mere form of government can of itself safeguard a nation against despotism. Germany under President Hindenburg was a republic. [outline of Germany] And yet in this republic an aggressive despotism took root and flourished under Adolf Hitler. [maps, flags, swastika]
Because archive.org is an open system, many negative or near-negative comments about the film have been posted on the Prelinger Archive site by people who call it everything from “obvious Jewish Marxist propaganda” to “accurate and frightening”. Why? Well, you have seen how the film begins, now look at the shocking follow-up to that beginning:
“When a competent observer looks for signs of despotism in a community, he looks beyond fine words and noble phrases.” (00:54) Then you see a picture of a group of people reciting the pledge of allegiance, saluting the flag, hands over hearts: “… for which it stands, one nation indivisible with liberty and justice for all.” And while they speak the words “with liberty and justice for all”, the crossfade comes and shows a hanged man. (00:58-01:09)
Many Americans were not and are still not able to emotionally deal with the juxtaposition of the American flag and the Pledge of Allegiance ritual with the picture of someone hanging from – perhaps – the branch of a tree that has an uncanny resemblance to a scaffold. And, if you study the picture of the shadow figure hanging from the rope (which undoubtedly has a hangman’s noose), you can discern the typical forelock that was so popular among young whites of post-war America. Does that forelock rescue the picture from a racist bent?
It’s a shocking juxtaposition in its own right, even if you are not American. And it comes so early on in the film that it sets a tone, a tone that will continue throughout.
Despotism is only a ten-minute film. It was meant to be shown in a History class or a Political Science class or in a class that in my day used to be called Civics. (I just had a look to see if Civics still exists, and it does!) Although Civics seems to be obligatory in the high schools of most states, it is hardly ever taught for more than half a year. Only 16 states require a Civics exam to graduate. One of those states is Colorado, which seems to have a rather comprehensive course for its students: “Because all Colorado high schools must teach one year of civics, teachers are expected to cover the origins of democracy, the structure of American government, methods of public participation, a comparison to foreign governments, and the responsibilities of citizenship.”
I wonder what effect it would have if some high school teachers in Colorado took 10 minutes to show their students Despotism. (What effect would it have on you if you were stoned while watching it?)
Pretty quickly after the shock, a quick explanation of how despotism can come about, once again using the sliding scales we have been introduced to, but this time with the titles RESPECT and POWER.
“A careful observer can use a respect scale to find how many citizens get an even break. As a community moves towards despotism, respect is restricted to fewer people. A community is low on a respect scale if common courtesy is withheld from large groups of people on account of their political attitudes; if people are rude to others because they think their wealth and position gives them that right, or because they don’t like a man’s race or his religion.” (01:26)
Skillfully woven into the narration is a short clip of two khaki-clad men in jackboots and military-style caps, strutting down a city street, guns on their hips and obviously harassing people on the street. That is followed by a boss entering his office and walking quickly past his employees without uttering a word of greeting before going into his office, which is marked Private. And then the clincher, an reservation form for a holiday resort:
And immediately we are at the heart of the matter of what is extremely relevant for us today, because our whole world is getting lower and lower on the RESPECT scale. Common courtesy is withheld from people all the time, and not only because of their political attitudes, their lack of wealth, their race or gender, but for any number of perceived travesties, in public spaces, on busses, subway trains, in traffic – too many horror videos to mention just one – and on social media. You’ve all seen the crappy moments that are filmed for likes or LOLs or just to elicit rage. And this rage spreads through social media channels and fuels acts of violence. And then the acts of violence are filmed and passed along as well.
Along with a graphic depiction of the POWER scale as it goes down from shared to concentrated, we get the following narration:
“A power scale is another important yardstick of despotism. It gauges the citizen’s share in making the community’s decisions. Communities which concentrate decision making in a few hands rate low on a power scale and are moving towards despotism. Like France under the Bourbon kings, one of whom said, ‘The state – I am the state.’ Today democracy can ebb away in communities whose citizens allow power to become concentrated in the hands of bosses. (03:13) ‘What I say goes. See, I’m the law around here. Ha ha ha!’ The test of despotic power is that it can disregard the will of the people. It rules without the consent of the governed.” Does that I’m the law around here. Ha ha ha! sound familiar?
The sequence that comes after, about voting and how votes are treated, has a cleverly crafted flag that adorns the wall, with the math symbol (≠) in what we can assume – even though the film is in black and white – is a red circle. And here we also have the re-emergence of our khaki-clad keepers of order from a previous clip, with official armbands and eagles on their military/policeman caps.
Symbols of power are extremely important today, as they have always been. Some are external, like flags, badges, guns, vehicles, uniforms (brown, green, camouflaged, dark blue, black); some are only there if you look for them – watches, cell phones, jewelry, shoes – and some are kept hidden and shown only to the select few who are privy to the halls of power in whichever system they exist. Those are the people who are allowed to view TOP SECRET, EYES ONLY documents, and other such private and sensitive material (like the photos of a dead Bin Laden? or snapshots of a dead Khashoggi before he is disposed of?).
Voting is a process that even despotic regimes like to use to show the world that they are not so bad after all. Now whether or not your vote has any meaning is totally dependent on the form of government you are under. In nominally democratic societies, people have a tendency to believe their vote is meaningful. In some European countries turnout is high. And from time-to-time there is a change of direction away from despotism toward democracy. But these days, as Noam Chomsky once showed us, our consent to be governed is often manufactured through the power of advertising and propaganda perfected first by Edward Bernays, the “double nephew” of Viennese psychoanalyst Sigmund Freud, and then refined by Joseph Goebbels and later by the Mad Men on Madison Avenue.
The makers of Despotism are no slouches when it comes to giving maximum visual effect to the words that come after we have had a quick visual and aural dose of Hitler and his saluting minions.
“In a downright despotism, opposition is dangerous whether the despotism is official or whether it is unofficial.” [this all comes over a montage of pictures showing a sign which reads Camp 33 for Political Offenders, then a man with a hood over his head and a noose around his neck, which is followed by what are obviously Ku Klux Klan men backlit by the flames of a burning cross. (04:13-04:23)]
The film is around its halfway mark now. So to keep this readable, I’ll give you a quick run-through of what comes next.
First we get the ECONOMIC DISTRIBUTION scale that can go from balanced to slanted. Income and land ownership are dealt with first: “Where land is privately owned, one sign of a poorly balanced economy is the concentration of land ownership in the hands of a very small number of people.” Taxation is also addressed: “Another sign of a poorly balanced economy is a taxation system that presses heaviest on those least able to pay.” All of that illustrated by stacks of coins and pie charts. (04:48-06:30)
The INFORMATION scale comes in at 06:35 and goes from uncontrolled to controlled with these fine words: “A community rates low on an information scale when the press, radio, and other channels of communication are controlled by only a few people and when citizens have to accept what they are told.” And when these last few words are spoken, under uncontrolled a little subheading appears: critical evaluation. Next, we get the subheading for controlled which reads: automatic acceptance.
So now you can conclude for yourself what it means when we know that only 5 major corporations control all the media in the USA. Not that other western democracies are that much better off.
A quick covering of how teachers are trained, how propaganda is woven into school systems and how the general public can be persuaded to believe what the government wants them to believe ends with a depiction of how official censorship works.
Today’s censorship works more subtly than that because it takes place in the head of the journalist and is linked to career opportunities and political affiliations. But the power of money was well-known in 1946 as well. “It is also possible for newspapers and other forms of communication to be controlled by private interests. ‘I thought I told you to kill that story. It’ll cost us a lot of advertising.’”
Then comes a final review of the most important points covered in the film, with the main question being: “What sort of community do you live in? Where would you place it on a democracy/despotism scale?” The RESPECT and POWER scales are next, followed by the ECONOMIC DISTRIBUTION and INFORMATION scales and we are told that the lower these are, the closer we come to despotism.
The end is a curious collage of images which begins with this crossfade:
You see how the United States blends in as the scale reaches its nadir, toward despotism, in a perhaps not so subtle message that there is something wrong in a country which, even in 1946, is giving signs of concentrated wealth and power, concentrated land ownership, intolerance, and a voting system that does not conform to the important aspects of democracy: all discernible signs of a slow and steady march toward despotism.
So tell me: Where would you put the US and other western democracies in relation to despotism today?
Mashhad is a big city. After spending so much time going through semi-desert landscape and the dusty bare towns of Kandahar and Herat, it was disconcerting to be back in what was definitely civilization. And it wasn’t just the big city traffic and the big city buildings, it was evident in the people as well. Of course I had to go and visit the Shrine of Imam Reza. That was obligatory. Not because of any religious reasons, but because it is there, a massive complex that not only contains the tomb of Imam Reza (a very important figure in Shia Islam) but it is also considered the largest mosque in the world. There is another mosque in the complex, a museum, a library and four schools that teach religious matters.
To walk through the mosque – as in India at important shrines – I had to put cloth covers over my shoes to prevent my soles from scratching the marble surface or tracking dirt over it. And also, most probably, to avoid insulting the shrine, since it is considered insulting to show the sole of the foot or the sole of the shoe to someone. The locals, who mostly wore open-toed sandals during the hot season [When is it not hot?], left their sandals at the side of the entrance, but heathen westerners like me were allowed to just slip on cloth covers and enter to enjoy the wonder of the mosque. And it is a wonder. Like the Taj Mahal, it has intricate inlay work all around the imposing main entrance and all around its many balcony portals. Of course I didn’t take any pictures, since I was determined to hold all the pictures of what I saw in my head so that I could write about everything later from pure memory. Well, this resplendent beauty and complexity defies memory, at least exact memory of every detail. All I can say is that I was overwhelmed. And I was very happy to spend as much time inside as I could because it was much much cooler than outside in the relentless sun.
The centerpiece was of course the tomb of Imam Reza (who by the way is Ali ibn Moosa a descendant of Muhammad). It is set in a chamber that is adorned with inlayed texts in the walls and turquoise filigree inlays over the arches. UNESCO has declared the whole complex a world heritage site because of its historical architectural beauty and of course its cultural value. You know what? Go find some pictures of it. They are everywhere on the Internet.
After my refreshing and awe-inspiring tour of the mosque, I stepped back out into the glaring sunshine and was immediately drawn to the fountain in front of the mosque. I sat down on one of the cement seats that surrounded the fountain and let the slight breeze that filtered through the fountain stream and over the water in its pool refresh me. I dipped my hand into the water and spread it over my face and hair and bare arms. Then I sat there and stared at the imposing entrance to the mosque. Not far away from me sat a young man in traditional clothing, a roomy white top and white trousers that also had lots of room for the circulation of air. He smiled at me and came to sit next to me. His English was excellent and we got into conversation. He was a theology student but was able to speak about all sorts of things, and he was definitely not a narrow-minded fanatic of any sort. In fact, he was quite up-to-date as regards the state of the world and world culture in 1971. I was a little surprised because I thought that he would have been more intent on trying to convert me, but he wasn’t trying at all. In fact, he said that one of the most important aspects of learning to be a mullah was understanding the world and what people thought, all sorts of people, whether they were religious or not. It was his duty, he said, to talk especially to foreigners and find out how they looked at the world, what made them tick, and how, if necessary, he could one day be of help to someone from that foreign culture.
I was impressed of course. The young man couldn’t have been much older than me. He wasn’t sporting a heavy beard, just some wisps of light brown down along his chin line and over his lip, though he did have head-covering against the sun, a large white skull cap that also served to identify his religious status. He was extremely polite during our whole conversation and asked very direct and penetrating questions about what I thought about certain scientific aspects, like the journey which had recently been taken to the moon. My interest in science had always been rather keen, so I was able to talk quite freely in that area and he took in my answers like a sponge absorbs water. But my time in Mashhad was limited. I had a bus to catch to Tehran. So, as a parting gift he gave me directions as to the shortest route to the bus station and I thanked him and walked away, leaving the massive complex and the student of the world who would one day be an advisor to his parishioners behind me.
Yes, there is a train service between Mashhad and Tehran, and I took the train on my way back to India, but this time I rode on a bus.
And since this a little over a year later than the last entry, I am going to add a little biographical note about my mother. Why? Why not? I’ve mentioned her a few times and I thought it might be proper to at least give you a sketch. She was much more complex than I can possibly describe her, and though I have worked on a few stories and even a script treatment that covers an aspect of her life during the second world war, I keep running into aspects of her that actually make her more of a mystery to me instead of less of one. Maybe that’s how it is with everyone. What you see is only a tiny fraction of what is, like the dark matter that is most of the universe. We can’t see it, but now we know it’s there.
This year, on the 1st of March, I cut my hair.
After 5 years of rebellion against my mother’s wishes, I finally had enough and went to the hairdresser I used to frequent 5 years ago. She was happy to see me, and we laughed a lot and I got handed my pony tail (curly hair pony tail) as a souvenir. I took it home with me, showed my wife, photographed it, but after about a week of just looking at it, I finally threw it in the trash.
My mother would have turned 104 on 19 March, so I decided that she should have a quietly reassuring birthday glance through the wormhole of time or from one of the parallel universes and see me with hair that hasn’t stopped shocking her since she was 99.
I actually went to visit her grave for the 100. I thought that was the least I could do. She’s entombed in a wall with lots of relatives over and beside her, so she can’t be feeling all that lonely. Anyway, I did knock on the marble wall, just in case, you know, but there was no reply, which was both reassuring and a little disconcerting. I mean, I assume she has been slowly disintegrating in there since 1992, but what if she just up and left?
During her lifetime she moved around a lot. After growing up about less than a kilometer from where she’s allegedly entombed, she never stopped moving. When her parents finally allowed her to come to Rome, when she was 7, she went from school to school, never spending much time in any of them, mostly because she was restless and far too smart to put up with the nonsense she was being taught. Finally, when she got to university, she became a track star and sportswoman. For 5 years she was the fastest woman in Italy in the 100 meters. After that, war, and the diplomatic service kept her running from place to place, city to city, and while I was growing up in BH, from apartment to apartment. We lived in 14 different apartments in 11 years. Well, one of them we lived in twice, with a few years in between the moves in and out. In her retirement in Umbria she moved apartments at least 5 times and finally just gave up apartments altogether and started traveling from hotel to hotel around Umbria. She slowly divested herself of worldly goods and in the end had one red Samsonite suitcase where she kept her clothes and a pair of knee-length boots that she kept mentioning to me in the months before she had her stroke. “The boots, the boots,” she would say. “Don’t forget the boots!”
By the time she was ready to take her leave, I had difficulty in locating where she was, she had moved so often. Finally I found out that she was in hospital and made it down in time to see her. She couldn’t talk because of the stroke. But she grabbed my arm with the hand that still worked and sat me down, and through stare-command ordered me to shut up and watch. Slowly, over the next 5 days, she slipped away.
But she had one more trick up her sleeve. Her pension check arrived on the day she passed, and in order to collect it, I had to travel to Perugia with my cousin, a postman, and talk with the postal authorities, who were the ones who would cash the check. It being Italy, the doctor in the hospital, understanding the situation perfectly, wrote a very clear and precise letter which stated that due to medical reasons, my mother was “immobilized” and not able to travel to collect her check, so her son was going in her stead. My cousin the postman did most of the talking in Perugia and after about an hour of smiles and nods and suspicious looks and shrugs and hand gestures, they gave me the check, I cashed it, and we drove back to my “immobile” mother.
So, being the trickster and super-intelligent lady she always was, and of course restless as as a fly, or a cockroach caught in the open during daylight hours, I can’t really vouch for her true whereabouts. The weather is quite good there and I had the word WILLPOWER put on her marble wall so that people would at least know that if the wall crumbled and there had been no earthquake, then she was most probably on the loose. I haven’t read about any tornadoes or menacing dust devils traumatizing people in the area, so maybe the marble wall is still holding her back.
The question remains: For how long?
PS: “The boots.” Yeah, well, of course I got the suitcase after the funeral and went through it. Nothing really to keep. I even contemplated giving the boots away until I thought: “Hmmm.” Being knee-length boots, in order to keep their shape, she had stuffed crushed up newspaper all the way down into the feet of the boots and up to the tops, which were made of a fine soft leather. The boots were obviously expensive. Maybe that was why she kept them? Anyway, slowly I removed the wads of newspaper and, lo and behold, down at the bottom of the boots, on the inner soles of both, was cash money in nice crispy Italian Lira. In fact, it was just enough money to pay for the funeral, where I read her favorite Shakespeare speech: “To sleep, perchance to dream,” and the wake (I invited all the local relatives, about 15 people) which we held in a very good restaurant, as a four-course lunch with plenty of wine after the funeral.
a cat, no, rabbit
under a bare lakeside bush
turtles by the shore
black shells glisten in water
three stones in the lake
a murder of crows
peck for hidden snowdrop bulbs
before they might bloom
the wet gravel path
runners slosh past on thin mud
I walk toward my Spring
equinox is near
winter hides and then appears
blackbirds are singing
footsteps follow me
I turn my head and nothing
nothing steps closer
lines I speak out loud
sound real like the crow’s cackle
and mean just as much
just a willow tree
branches black against the sky
tendrils long for Spring
One of the things I have realized since I began writing about events that happened almost 50 years ago, is that memories slide into each other and compress. During a seven or eight hour bus journey, not all moments are clearly distinguishable. Arriving in the next hot dusty city seems just like arriving in the one before that.
There were no bus terminal buildings in Kandahar like there are in modern cities. The bus stopped and there were other buses parked nearby on a big dusty square off the side of the main road. There was a kind of trestle table with bottled drinks on it about 15 meters away and a couple of the European passengers (who I avoided all contact with) were looking at what was on offer. Some of the brands looked familiar, like Coca Cola, but there was no way that anyone with a little sense and will to survive would ever buy one of those bottled invitations to diarrhea or food poisoning or worse. Although the caps were all firmly on the tops of the bottles, the contents looked suspicious. The colors were strange. Shades of red and green that didn’t look like any cherry or lime I had ever seen bottled. And the Coke, well, it was definitely black liquid of some kind, but it looked flat and muddy. So I gave the turbaned vendor a nice smile and moved across the dirt square to the tea stand where all the Afghans were gathered drinking tea out of earthenware bowls.
You can’t travel through this part of the world without treading in the footsteps of Alexander the Great. In fact, as I found out later, Kandahar was founded in 329 BC by Alexander the Great who named the place after himself, as he often did, calling it Alexandria Arachosia. Apparently there was already a small settlement there called Arachosia.
The purpose of my journey was to get to London as quickly as possible and pick up my half-brother David who had written to us in India and said he wanted to visit. He has good memories related to our return journey through Turkey and Iran and Afghanistan. My memories of the journey toward London are untainted by the presence of any kind of companion, so they are my memories alone, even though, as I said, they are probably distorted by the passage of time.
Anyway, next stop was Herat and I wanted to get there as quickly as possible. Finding out which bus actually was going to the destination you wanted was a matter of talking to three or four or even five or six different people. Nobody wants to disappoint you, so you get many different answers and all of them sound promising. What you need to listen for however are two or three answers that are the same, that refer to the same bus leaving at nearly the same time and to, if possible, the same driver, one who is visible and has not disappeared and “will be back shortly.”
While doing this research it is important to remain polite and smile and thank the people who give you the information. Maybe some people lie to you on purpose, but most just don’t know the answer and provide you with an answer that sounds like it will help you even if it won’t. They are being nice and trying not to disappoint. So, through the process of gathering more information than needed, I finally got the answers that were consistent with the truth and found the driver who would be taking me to Herat. And, as usual, the bus would be leaving in the early evening, about an hour before sundown. This would mean that somewhere along the way, also as usual, the bus would pull to the side of the road and we would sleep there until sunrise when the faithful would exit for prayers and the Kafirs, like me, would stretch their legs, have a smoke and get ready for the next long leg of the journey.
No, there was no water in plastic bottles that you could carry with you. I drank large quantities of tea before getting on the bus in the evening. During the journey the bus always stopped at small roadside settlements where more tea and simple food, along with naan, Afghan bread was available. You get a taste for naan. It’s a long wide flat bread and you tear it into smaller strips and use it to pick up the food on the plate and bring it to your mouth. Well-cooked vegetables were what I ate most with the naan. No meat. My method for choosing food was to see what the older Afghans ate and then order the same. Most of the older men restricted themselves to vegetable dishes with naan. I did the same. Meat was available, mostly roasted over a coal fire and skewered, a kind of shashlik. The smell was always good. The pieces of meat were small and well cut and skewered on a piece of iron with a flat handle. Still, nothing for me, even if it was lamb, like it was supposed to be.
The hours I spent on the bus were not wasted hours. Since I had no companions and avoided all contact with the other Europeans on the journey, I had time to think and gather in the landscape, which changed from brownish desert to green fields and back to brownish desert. This was flat land mostly. We went through some semi-mountainous regions, but it was mostly flat and mostly brown along the way. Just before we entered Herat, the green returned.
Now here is a point where memory compresses so that I’m not exactly sure of where I was when I went to a Hammam. What I do remember is that the building seemed huge to me, like a fortress, with thick mud walls. Inside it was humid, in contrast to the dry heat outside. There was hardly anyone inside, but one of the men, who had a thin cotton sheet wrapped around his waist, came to me and showed me to a private cell, where there was a trickle of water flowing, and a bowl to gather it in. The cell was of concrete, about three meters long and two meters wide. It had a concrete bank where I could sit and a hook in the wall where I could hang my clothes.
My first instinct is to say that this Hammam was in Kandahar, where the drink stand was as well. And where I had arrived at more or less the hot part of the day. But it could have been Herat. I remember that in Herat I walked about before returning to where the buses were, and from around a corner a rather corpulent man appeared, dressed in shabby brown western clothes, a wrinkled suit jacket, baggy pants, a round face, head balding on top, his eyes concentrating on me, his smile trying to charm me, though it looked more like a serpent’s smile. In his hands, which had stubby little fingers, he was kneading a large lump of something that looked like light-brown dough. He hung close to the wall and tried to coax me to follow him around the corner, all the time saying: “Hashish? You want hashish? Good hashish.” He kept kneading the light-brown mass and showing it to me, like an offering. And kept that snake stare on me, hoping to transfix me. I gave him an angry look, turned away and immediately went back to the buses.
That bit was definitely in Herat. I remember distinctly. But where the Hammam was located is not clear. At any rate, being in that cement cell was a wonderful experience. For the first time in days my pores opened and the sweat rolled out. The man who led me to the cell had given me a tiny bar of soap and a thin cotton washrag. I scrubbed myself with soap. It was simple yellow soap that didn’t foam up so much, but it did the job. I soaked the washrag in the water and scrubbed away days of dirt, enjoying the humidity after pouring bowls of water over my head and body to clean away the soap.
I sat on the cement bank and leaned against the wall, relaxed in my nakedness, enjoying the privacy and the sound of the water trickling from the tap onto the floor and along the groove in the floor to the drain. I’m not sure how long I was in there. Maybe an hour, maybe a little less or a little more. Perhaps because it was so enchanting and so unique for me, my memory has placed it in a location that is not tied to geography, only to experience.
Outside – and this I remember very well – in the dry heat of the day, I felt like I had been reborn.
Getting to Mashhad from Herat meant crossing the border of course. In those days Iran was under the Shah, a rather non-benevolent dictator supported by Anglo-American oil companies. Only about ten years later would the Islamic revolutionaries drive him from power. The border crossing had army personnel everywhere and it was clear the customs people were not going to put up with any crap from anyone. We all had to get off the bus, walk through the checkpoint, show our passports and wait until the bus joined us on the other side. Once again, being an Italian citizen had its advantages. I got a nice smile from the guy who checked my passport and the one word: “Italiano!” before he waved me through.
Back on the bus, we found we had some new passengers, two young men who were tall, had well-tended short hair, were rather light of skin, handsome, energetic and spoke perfect English. They stood up in the aisle and enticed the young European passengers, encouraging them to join them in a short tour of Mashhad when we got there, to stay in a student hostel over night. They said they were university students on vacation. Some people responded in a friendly manner and the young men would sit with them and talk and laugh. Not me. It was obvious to me that these guys, very fit and of military age, were certainly not just a couple of college students taking a bus to Mashhad from the border. I took out a book and buried my nose in it, so they had no chance to engage me in conversation.
A few kilometers after the border crossing, the bus was stopped by an army patrol. A young guy in an army uniform, with crazy eyes and a white bandage around his neck, entered the bus and went down the aisle, all the time sniffing like a dog and swinging his crazy eyes from person to person. Apparently he didn’t get a whiff of what he was sniffing for and he turned around and went back down the aisle and out. But an old Afghan man had been taken from the bus. The baggage compartment had been opened and his suitcase was on the ground, open, and full of cartons of cigarettes. In a few moments the baggage compartment was closed and the bus started back along the road to Mashhad. The old white-haired and white-bearded Afghan stayed back there with the soldiers.
The ride up through the Khyber Pass to Jalalabad was, as I said, frightening, but at the same time awesome, in the old meaning of the word — it filled me with awe. What kept hitting me along the way every time I dared to look out the window of that bus was the sheer magnitude of the mass of stony earth we were climbing on this zig-zag path along its outer edge. And to think that so many invaders of the Indus Valley had come through the pass, heading down of course, and had conquered the people who had been living by that mighty river.
But I was glad to be through with that and finally on my way to Kabul. I arrived late in the evening and found a hostel of sorts, where I took a single room rather than a group room with 6 beds.
In those days I avoided drugs of any kind. I had drug years behind me. And I would have some drug years again in the future. But in 1971 I wasn’t interested in any of those things. I was learning how to see and hear and be without the blur that drugs induced. Certainly I wasn’t against drugs, I have never been one who wants to ban them. In fact, I believe that all drugs should be decriminalized, made legal, and be available in pharmacies for anyone who wants to take them. If you are not a responsible person, then too bad, you die of an overdose or you go to a hospital to endure a cure. The only purpose in banning a substance is to jack up its price on the black market. Rather get it pure and at the lowest possible price, generic and unbranded if possible. It’s your body, destroy it any way you like. As long as drugs are not “pushed” onto the buyers, then where is the problem? Ideally, 50% of the profits from their sale could be sent into the health system so that we can all benefit from the maladies of the few, because there is no way that suddenly millions of people will start injecting heroin just because it’s available for five bucks a shot at the pharmacy down the road.
Anyway, Kabul was just a stop on the way to Kandahar. There were buses leaving every day, so one wouldn’t be so hard to find, but I wanted to rest up a bit before starting on the next leg of my journey. In those days Kabul was a peaceful place. The streets were wide and the people walked most everywhere. There was a king as head of state, Mohammed Zahir Shah, who was a modernizer. Women worked as doctors and lawyers and were able to move about freely without wearing special clothing or covering their heads. At least that’s how it was in Kabul when I was there. I saw women in skirts and high heels and men in business suits, and although from time to time I also saw a woman in a burka, it was more of an exception than a rule.
The country had always been clannish and tribal and I suppose that hasn’t changed. But the new element that crept in after the Russian invasion was the religious fanaticism. It was used as a tool to excite and motivate resistance against the “godless” communists, but it has since become a cancer in the body politic of the nation. Even in Pakistan, where religion had been used to split Pakistan away from India, it was not really openly visible. I had the impression that religion in these countries was like religion in Italy, a part of their lives and culture, but nothing to scream and shout about.
I only had that one rucksack with me, washed-out green like an army rucksack but nowhere near as large. A couple of pairs of underwear, some t-shirts, an extra pair of jeans, two pairs of socks. If I needed something more I would be able to buy it along the way. Clothes were cheap everywhere. The cotton fabrics came from India, most probably smuggled in so that no tariffs applied, and I had already learned in Africa that you should never wear anything synthetic in those climates, it would stick to your skin because it created a kind of sauna around you.
Yes, I was a cigarette smoker in those days, and cigarettes were cheap in that whole region, so I bought a carton of unfiltered cigarettes, which I determined not to break into because I wanted to deliver them unbroken to my half-brother David when I eventually got to London. The Afghans used a type of tobacco called naswar, a kind of snuff which they took a pinch of and placed under their lower lips or snorted. That was definitely not for me. Once upon a time I had tried chewing tobacco and it burned my mouth and made me vomit. But I stuffed the carton of cigs into my rucksack and only bought single packs to smoke along the way. Actually, during the trip I hardly smoked at all. I didn’t have that much time on my hands, even though the bus journeys were extremely long.
In fact, the journey from Kabul to Kandahar turned out to be much longer than I expected.
On my second day in Kabul I went down to what you might call a bus station. It certainly didn’t look anything like where Greyhound buses left from. It was just a place where there were lots of buses and lots of drivers and lots of people all more or less haphazardly gathered in one rather spread out location. I went from group to group and asked about a bus to Kandahar. They told me the next bus would leave early the next day. But I kept asking different people until I got the answer I wanted, which was that a bus would be leaving after lunch, which meant around two in the afternoon. I went to the bus and the driver and found out where to get a ticket for that bus. Since it was already after ten in the morning, I went to a nearby restaurant and sat down, drank some tea, smoked a cigarette, read my book (I always had a book with me) and then around noon had lunch (rice and some lamb curry), a postprandial cigarette, more tea and read another chapter of my book (probably something by Somerset Maugham, because I felt that after reading Ulysses by James Joyce while I was in Delhi – it took me six months to do that – that I was allowed some literary entertainment from an author who had passed through exotic lands).
I went back to the bus I was supposed to take to Kandahar and a small crowd of potential passengers had already gathered there. All of us were obviously anxious to get going. It was already past two in the afternoon and the journey to Kandahar is about 480 kilometers (about 300 miles). The road is on a flat surface all the way, with no mountain passes, but the buses were not capable of traveling faster than 80 km/hr (about 50 mph), and even if they had been capable, you wouldn’t want them to go faster because of the poor state of the buses and the unknown competency of the drivers.
So we were looking forward to at least a six hour journey, perhaps longer, depending on the condition of the road and if we stopped often along the way. The road turned out to be in pretty good shape, even though I heard that after the war with the Russians the road was practically unusable for most of its length.
At four, we boarded the bus. At just before five we left the station. We managed to get to the edge of Kabul around the time it got dark and that was when the bus driver pulled over to the side of the road and said that we would be spending the night there because it was much to dangerous to drive through the night. Nobody complained. I had a double seat to myself so I used my rucksack as a pillow and stretched out over the seat and fell asleep. It was cheaper than another night in lodgings.
The next morning just after sunrise we were on our way. After about 50k we stopped at a roadside shack where tea and flat Afghani bread was on offer. It was a wonderful breakfast. And behind the shack, a little way up the sandy hill, there was a place where we westerners went to pee while some of the religious passengers went to pray facing Mecca. In fact the bus stopped two more times that day for prayers, which gave the others among us a chance to stretch and pee. Smoking was allowed in the bus.
The only other remarkable moment of the journey was when, sometime after we had covered a little more than half of the distance, and we were in the middle of nowhere, just sandy plains on the left side of the bus and some sandy hills on the right, the bus stopped. It wasn’t a prayer stop and it wasn’t a toilet stop. It was just a stop, with the motor still running. Nothing but dusty plains and sandy hills. We waited about 5 minutes. Then, like an apparition, the turbaned head of a man appeared over the ridge of the hill. He grew taller as he emerged and I could see that he was toting a cloth bag over his shoulder and an ancient-looking musket-like rifle in his hand. He came determinedly down the sandy hill and the driver opened the door for him. He gave the driver a slip of paper which might have been money or might have been a ticket, I don’t know, and he came down the aisle of the bus and took a seat on the right about halfway up.
The driver closed the door and we were off again to Kandahar.
Our new fellow passenger was a man of a certain age, wiry, a sun-browned face, a thin grey beard and an isosceles triangle of a nose, large and strong with wide nostrils, as if breathing through it in the sandy environment was essential in order to filter out the dust particles in the air. However it seemed that those nostrils were also essential for the intake of some naswar, because after placing his rifle in the overhead baggage rack and his cloth bag on the seat next to him, he took out a round tin, put a few grains of its contents on the skin of his hand behind his thumb and inhaled through his nose. This did not cause him to sneeze. But it did cause him to sit up straighter. Then he pinched more of the naswar between his thumb and forefinger and placed it between his lower lip and his teeth, closed the tin, put it away inside some hidden pocket of the many folds in his roomy khet partug. (If you want to know exactly what that is, look it up in the encyclopaedia.) After about 10 minutes, he spat on the floor, a big green glob that landed directly in the middle of the aisle.
Three hours later we were in Kandahar. When I got off the bus, it was 40 degrees (C) and dry as a bone.
NEXT INSTALLMENT: To Herat and then to Mashad
On the journey, mostly by bus, I slept a great deal. After reading a few pages in the heat and bouncy noise of the bus there was nothing else to do. The view out the window was always the same: dusty brown landscape stretching to the horizon, with no vegetation, but with an infinitely deep periwinkle blue sky. Sleep means dreams, and dreams turn into poems:
she is a sorceress
drunk on submission
ejecting her soul
red blood alarm
flight from anchorage
clouds on the horizon
lights of destruction
she is a bird
any old bird will do
on the ground
thief thief thief
and three cousins from
sweet houses of voice
(our witch our)
quiet rather aphonic
united with sky
hooked fingers blue-green
frowns oppose moons
night crashes headlong
and her soul (soul?)
is not a bird
just a wandering thought
in the hermetic void
of finite infinity
From the Pakistani side of the border, I took a taxi to Lahore. It’s about a half hour drive and it was hot and I was tired and after talking with the driver for a few minutes, I fell asleep. I was sitting in the front seat, with my olive green backpack between my legs. I chose the front seat so as not to play the Pasha, but it made no difference to the driver. After our short conversation, and after I fell asleep, he must have rummaged in the pocket of my backpack because later, after he had dropped me off at the bus station, I discovered that a cassette tape with many of the songs I had written in Delhi was gone. I remember having pushed it into one of the outer pockets of the backpack at the last minute, thinking that maybe I would be able to listen to it again in Europe. But it was gone, and all the songs were gone too. Me with my guitar, singing into the cassette recorder. I was sad and angry when I found out, but there was nothing to be done about it. And nothing else was missing, so I let it go. Of what use could it possibly be to him anyway? Maybe he could sell the cassette to somebody for a few rupees, and the new owner might even listen to it once before recording over the strange music he found on it. But its real value was next to nothing. I can’t even remember which songs were on it.
Two years later, in Gary, Indiana, I would have a quarter-inch tape with new songs I had recorded in a studio in Philadelphia taken from me along with my guitar and my backpack. In that case, I had been hitchhiking to Chicago from Cove Gap, West Virginia, and the last guy I got a ride with through Indiana left me at a level crossing after sunset where a train was supposed to stop on its way to Chicago. A train eventually did stop there but the conductor came down the steps and blocked my way onto the train and I ended up trying to hitchhike my way out of there, got picked up by four guys who packed me into the middle of the backseat of the car and then proceeded to rob me at gunpoint, leaving me to stand in front of the headlights of their car with my back to a garage door.
Before that, while we were riding toward the place where they would unload me, one of them kept saying: “Let’s kill him. Let’s kill him.” But the leader of the four — who was so small he could hardly see over the steering wheel of the car — looked into the back seat and said: “You won’t tell anybody, will you?” Automatically, I said: “No, I won’t.” And so they let me out after taking my pack and my guitar and I stood there in the glare of the headlights and out of the side of my eye I saw a wire fence about a foot high and scraggly bushes and somebody yelled: “Run!” and I dove to my left over the fence, rolled through and under the bushes and was suddenly running through a passageway between some apartment houses. I stumbled blindly along, panic shooting through my body along with the adrenaline of still being alive. It was a hot summer night and I saw that one door was open behind a screen door, a television on in the background. I knocked on the aluminum frame and said: “Please, can you call the police, I’ve just been robbed.” The man looked at me and shut the door in my face.
Later, after I finally convinced a couple of girls to call the police and the police came and picked me up, I remember how they stopped in an alley and asked me a series of questions about where I was from and whether I would come back to testify against the robbers if they were caught. I mentioned my mother of course and the Italian consulate and that I would come back at any time to testify and that must have convinced them that I was just an idiot who didn’t know anything about Gary, Indiana and not some drug dealer who had made a bad deal. So at the precinct where they went in to make their report, one of the cops gave me a dollar and I called my friend in Highland Park, a suburb of Chicago, and he drove down to Gary with his brother and a German shepherd and picked me up. About seven months later a police report arrived at my mother’s house in Seattle and it said that there had been no solution to the crime committed against me and that the case had therefore been indefinitely suspended.
I believe the tape with my songs on it was just as useless to the guys who robbed me as the cassette tape was to the taxi driver in Pakistan. The guitar might have fetched a few bucks, but it certainly wasn’t precious, and the rest of my stuff, my clothes — mostly shirts, a pair of clean jeans and some underwear — might have served a purpose for somebody for a while, but all-in-all it hadn’t amounted to much of a catch for them. Not even the fifty-something dollars I handed over in cash could have made their night very interesting. And how many years of that life outside of jail and still alive did they have left after I was gone?
Lahore has not remained in my memory at all. I got on a bus for Peshawar and promptly fell asleep again. Pakistan was not beautiful, not a tourist paradise and the drive through run-down city neighborhoods and scruffy villages certainly did nothing to keep my interest. So I slept.
In Peshawar, I found a cheap hotel near the bus station, ate some flat bread dipped in vegetable curry and went to my room. It had a wooden chair and a bed without a mattress, a rope-spring bed. These types of beds were very common in India and Pakistan and, as I found out later, in Afghanistan as well. The hemp rope spring is tied starting at the left most hole at the head of the bed, then back and forth the length of the bed. At the right-most hole at the head of the bed, the end is carried under the rail and inside the post to the first hole in the side rail. The rope is woven over and under the rope going lengthwise. The rope spring is tightened with a straining wrench, repeatedly in the same order in which the rope was woven until the end is reached. At this point, the rope is wrapped around the wrench to secure it and tighten it and then tied with a secure slip knot as close to the outside of the rail as possible. Rope springs stretch with time so they need periodic tightening. But this rope spring was good and tight and I had a roughly woven grey wool blanket with me which I spread over the roped bed. I used my backpack as a pillow. After I propped the back of the wooden chair against the door handle, I fell asleep without any problem.
The next morning, very early, I found a bus that would take me as far as the border crossing to Afghanistan, a place called Torkham.
Jamrud Fort, on the outskirts of Peshawar, was the official entrance to the Khyber Pass. Set high above the road, at a perfect military vantage point, with thick stone walls, the fort watched over the gateway entrance to one of the world’s oldest known mountain passes along an important trade route between Central Asia and South Asia as well as being a strategic military location and an integral part of the ancient Silk Road. Darius, the Persian king, had been here, and Alexander the Great, and Genghis Khan! And now here I was on a rickety bus, ready to make my way up one of the most famous roads in the world!
Of course I didn’t have a camera, because in those days I was determined to remember everything I saw and thus eliminate the need for a camera, which only rendered real one instant of a journey, anyway, and not the whole experience. Sometimes I think that maybe a couple of photos would have been interesting in terms of documentation, but then I also think that a camera would have been a liability because of its value as booty for thieves. Better to carry nothing of perceptible value. No gold or silver chains, no rings, no sunglasses, no shiny objects that might attract unwanted attention. And that included not dressing like a hippie. I wore blue jeans and a khaki military-style shirt of thin cotton, and custom-made boots of sturdy brown leather that had square toes but were otherwise like cowboy boots, with leather uppers that went halfway up my calves. Those boots were made for me by a cobbler in New Delhi and they served me excellently for years. They finally fell apart after being immersed in water and then dried in the California sun, years later after I returned to Los Angeles.
Going up the Khyber Pass in a rickety bus is not a wonderful experience. The view is awesome of course but death grins with every curve and at the approach of every bus and truck. After 20 curves and about 50 trucks you finally experience fright fatigue and fall without thinking much about it into ultimate Hinduism and say to yourself: “Life will be so much better next time!”
The bus stopped in Torkham and we all had to get off and find another bus that would take us the rest of the way, through Jalalabad to Kabul. The most frightening part of the bus ride was over. The road from here on out would be fairly straight and without steep drop-offs at the side of the road. But this little village was also the place where you could buy counterfeit weapons of every kind, from ancient British Enfield rifles to modern Kalashnikov knock-offs. I walked around the open marketplace where everybody, I mean everybody, had some type of weapon slung over their shoulder. I saw an astonishing variety of guns hanging from wires strung across under the cloth roofs of the stalls, the guns hanging like dried rabbits or geese or lambs stripped of skin in an outdoor meat market. It was weird to be among so many armed men and so many guns, and yet not for a moment did I feel threatened by anyone. The bearded men in their shalwar — loose pajama-like trousers — and kameez — a long shirt or tunic — most all of them with some type of headgear, a kufi, Peshawari cap, turban, sindhi cap or pakul, their traditional headgear, walked and talked with each other calmly, a few of them curiously looking at me, but not in an aggressive way. After all, I was the stranger here, the anomaly, with no beard, no weapon, no head-covering.
As I strolled past the stalls, the men inside smiled and waved at me to come in and have a look at their wares. I nodded and smiled back, the palm of my hand going to my heart, and kept moving. Then I came to a series of small wooden shacks, with open doorways, each with a smiling hat-less man standing in the doorway and waving at me to come on in. There were no weapons hanging, in fact nothing really to be seen, so I approached one of the huts and the smiling man walked in and I followed him. There on an unpolished wood table about a meter back from the doorway were five tallish stacks of rectangular slabs of hashish, each slab about 30 centimeters wide and 50 centimeters long and probably 2 centimeters thick. The slabs on the stacks were slightly different shades of black, with the slab on top of the darkest stack on the far right of the table sporting a large five-pointed gold star. Right next to that stack was a balance scale, a brass T with two round brass plates attached to the ends of the T with fine chains and a series of weights in a wooden holder next to it.
“Here. You try,” said the smiling man and proceeded to pick a slab up from the middle and light its corner from the sole burning candle in the room. Sweet hash smoke curled into my nostrils and I bobbed my head and smiled and quickly left the shack. Outside, the heat seemed slightly less intense and my perception of my surroundings became sharper. But I knew why, and I knew that it was imperative that I return to where the buses were gathered for the trip to Kabul. Sure, even that short sniff of hash smoke had its effect, but I knew there was no way I was going to survive this journey without being as connected to basic reality as possible.
The buses were ready to roll, and after handing over a handful of rupees, I got on the bus for Kabul.
Reality Now is a song I wrote in 2013, which includes the scene about the robbery in Gary, Indiana.
Getting to the India-Pakistan border was not the problem, crossing it was. After taking a taxi from Amritsar to the border crossing, I walked to where the Indian border guards were checking passports. There were quite a few people waiting to cross, even some Europeans. When it was finally my turn, the guard looked at my passport, checked the various pages and smiled: “Italiano?” I nodded and gave him my best Italian smile. “I’m sorry sir,” he said as he returned my passport to me. “You need an exit visa.”
I didn’t get upset, but I was incredibly surprised. An exit visa? That meant that once you were in India they wouldn’t let you out unless you had permission to leave. It was insane. But it was India and its bureaucracy and there was nothing the guard could do about it. “You will have to go back to New Delhi, sir, and get an exit visa.” There was no way I was going to go back to New Delhi. I asked him if there was an administrative center somewhere nearby. He said that about 10 kilometers away there was a town where an empowered administrator was located. I got the name of the town and, with my green rucksack in tow, I took a taxi to that little town and to the administration building.
The town was rather insignificant, and the administration building was small, unpainted and occupied by a man who sat behind a large empty desk in a room only lit by the maximum of daylight which could get through windows encrusted with years of dust and dirt. Nobody had cleaned anything on or in this building for a long long time. But the man sitting behind the desk was smiling and seemed happy to see me. I sat down and told him of my predicament. He said that unfortunately he could not help me because unless he had a directive from New Delhi, he couldn’t issue an exit visa. So, unfortunately (still smiling and leaning his head slightly to the side) I would have to go back to New Delhi.
“If you get approval from New Delhi, however, you can issue an exit visa?”
“Why yes of course sir,” he said, his polite smile not fading in the least.
“OK,” I said, “then call Mr. Singh, the Foreign Minister, he is a good friend of my mother, Mrs. Milena Antonelli, from the Italian Embassy. Tell Mr. Singh that Mrs. Antonelli’s son is requesting authorization for an exit visa.”
His smile didn’t go away, but somehow it lost its shine. He also didn’t seem able to find his voice.
“Please,” I continued, “call him right away because it is getting late and I want to cross over the border today before they close it for the night.” I gave him my #1 smile as encouragement.
He cleared his throat and slowly got up. He had managed to find a little more of the shine in his smile before he turned away to go into the back room to make the phone call, since there was no phone on his desk in the front room. He almost forgot to take my passport with him, but I pushed it toward him across the table and he came back and reached for it and said: “I am going to make the phone call now.”
While he was gone I had time to look around the bare room. No file cabinets, no other tables, a light bulb under a shade in the center of the ceiling, but it was off. The corners of the room were really dark, but my eyes had gotten used to the darkness and I could see the dust which lay across the floor and the window sills like fine grey powder. When my eyes wandered back to the desk, I noticed something that hadn’t really penetrated my consciousness while I was busy talking to the man. On the right side of the desk there were tiny little balls of what looked like the smallest raisins in the world. Then I started to feel slightly nauseous. Those weren’t raisins, nor were they mouse droppings. They were rolled up buggers, snot, which he had either flung or dropped on the right side of his desk. More than half of them were already gathering dust, so they had been there for quite a while. I instinctively pushed my chair back a few inches from the desk.
The man returned with a large friendly smile pasted across his face. He had been gone for about ten minutes, and he looked satisfied. Courteously, he returned my passport to me and said: “Your exit visa has been approved.” He paused for a moment and then added: “That will be 40 Rupees.” His courteous smile remained in place. The visa was there on the page in English and Hindi, the stamp was official, the signature was fresh. I smiled back and handed him the 40 Rupees, shook his hand (despite my misgivings about which hand he used for his snot) and found another taxi to take me back to the border.
Sitting in the back seat of the taxi for the 10 kilometer ride back to the border gave me time to assess what had just happened. There was no way in the world that the administrator from a little town near the border would risk making a call to a Foreign Minister. First of all, he would never get through all the secretaries that formed a ring of bureaucratic protection around the exalted man, and secondly, he would never risk his job by identifying himself as the one who refused to give an exit visa to the son of a friend of the minister. So, he sat in the back of the building for what seemed to him the appropriate time for a phone call to get through to the minister and for a brief conversation to have taken place, and in the meantime he put the visa in my passport, stamped it and put his signature on it. For his trouble and just to make it all look official, he took 40 Rupees and was glad that I hadn’t asked for an official receipt.
Both of us had emerged with no loss of face and with some reward. Bad karma had been avoided and maybe even some good karma had been earned.
The guard at the border was not the same one I had seen before, so there was no smile of recognition, but there was a courtesy smile and a “I hope you enjoyed your sojourn in India and that you will one day return!”
“Yes,” I replied. “Yes and yes!” Then I stepped across the line and walked the short distance to the Pakistani checkpoint.
In 1971, I was living in India. In New Delhi. My mother, who was an attaché with the Italian embassy, had been transferred there from Nairobi late in 1969 and I was dragged along with her, as always. I never really got used to leaving people behind, but I had done it often enough so that once it happened, I got over it rather quickly. And this was all happening in the era before the Internet and emails, so one could only write letters in order to stay in touch. And I had already discovered that teenage boys did not write letters. Or if they did, they wrote only once and never again. That had been my experience after we left Los Angeles for Antananarivo, Madagascar. One letter from Dick McCann and nothing after that.
In India, I remember writing a thick many-paged letter to a friend in Nairobi and handing it to a guy behind the counter at the hotel we were staying at, along with some money for the postage. Only months later did I realize that the money had probably gone into his pocket and the letter had been posted to the trash. By the time I realized that (having now been in India long enough to understand how poverty worked) it was too late to try and reestablish a connection with my lost school friends in Nairobi.
New Delhi was hot and smoggy and when it wasn’t humid, it was dusty with grains of sand swept in on the wind from Jaipur and its sandy desert landscape. There wasn’t much for me to do there. So I spent about 6 months reading Ulysses by James Joyce and playing the piano and once in a while going to Connaught Circus to search through the book stalls and find gems of English literature at knockdown prices. Books were being dumped in India at next-to-nothing prices in order to help the youth of India learn about English literature. After all those years of British domination, the main object of every middle class family was for their children to get a good Anglo education, with A-levels that would allow them entry into a British university. Even I had studied for and obtained two Cambridge A-levels during my time there: English and History.
Even though I had traveled down to Goa and spent a few weeks naked on a beach and had subsequently traveled to Benares and had a book of poetry published, time had passed slowly and I was feeling uninspired and getting depressed. Then suddenly my depression was shattered by a letter that my mother got from my half-brother David. Somehow, after years of searching, he had discovered that my mother was in New Delhi and he decided to make contact. In his letter he said he was going to travel to London and would like to then continue and come and visit us in India.
It dawned on me that this was my golden opportunity. I told my mother that I would go and meet David in London and then bring him back to Delhi.
In 1971, flights for normal people were expensive. A $500 flight to London from New Delhi would cost about $2900 today. Yes, seriously! That’s why we traveled mostly by ship. It was much cheaper. In 1972, when I returned to Europe from India, I went by ship and it cost me $350. It should have only been a 12-day journey through the Suez Canal to Genoa, but the Egyptians and Israelis decided to have a war, so we were rerouted to go down the west coast of Africa and around the Cape, and so the journey lasted 32 days instead. That means it cost about $2000 in today’s money. That’s about $62 per day, with full board — three meals a day and wine with lunch and dinner!
For me, traveling by plane would have been much too expensive. Traveling by ship was not practical at that time, so I decided to travel overland.
India and Pakistan have been fighting with each other since partition in 1947. In December of 1971 there would be another conflict. But by then I would be back home.
The main obstacle to the journey would be crossing over the India-Pakistan border. I had heard it was possible, though it was slow going. In fact, a few months before David’s letter had arrived, I was going to travel back to Europe with an Italian guy and his girlfriend. They had a VW van that was tricked out as a camper and I rode along with them as far as Amritsar but then was so ill that they had to put me on a train back to Delhi. Actually, I wasn’t really ill at first, I was disturbed by the guy. There was something about him that had begun eating away at me shortly after I had agreed to go with him and the girl. Maybe it was the fact that the girl – who must at one time have been extremely beautiful – had had one half of her face burned so that her skin looked like melted plastic, all buckled and pocked.
It wasn’t her or her face that bothered me. She was a brave soul to move around in public looking like that and having to deal with the reactions of people who saw her. And she was a sweet girl. She bore her affliction with equanimity. No. It was him. There was something about him that made me uncomfortable soon after we returned from a visit to the Taj Mahal. It was like he felt responsible for the way she looked. He was taking her on this long journey from Italy to India and back to give her a glimpse of a world that she would perhaps never see again. He was taking her back to Italy so that she could begin a long process of skin graft operations which would try and repair her face to make it acceptable to European eyes. And then, perhaps, after having done his duty by her, he would feel that he could leave her.
The longer I was in his company, riding in the van, the less I trusted him and the more determined I was to escape. So I made myself look and feel ill. And by the time we got to Amritsar, I looked so ill that he couldn’t help but let me get on a train back to Delhi. He was angry of course, because I was going to help pay for the journey back to Italy. And maybe he sensed that I was exaggerating my discomfort in order to get away. But it worked, and I made it back to New Delhi. And then I spent almost a week in bed because my wanting so badly to get ill actually got me ill!
NEXT TIME: Crossing The Border
What follows is Chapter 2 from my novel Shoot The Albatross
Humid August oppressed anything obliged to move. My cotton shirt was plastered to my skin. Outside, the white marble mirrored a dancing sun that blinded the pilgrims who had gathered to worship at this shrine to motherhood.
I leaned my shoulder against a cool interior wall. Eyes adjusted to the darkness, I watched her. She was shuffling around in the special cloth boots and inspecting the marble latticework of the fence that enclosed the false tombs. She traced her fingers over the inlaid slivers of pink jade which had been worked into the marble as an endless chain of flowers. Eventually, the chain drew her attention up toward the perpetual night of the famous dome. She cocked her head to one side and listened as the dome faithfully echoed the rustle of cloth, camera clicks, sighs and whispers. Then, step by step, she disappeared below to inspect the chamber where the young bride and the old king were buried, side by side, in identical marble caskets.
Together, they came up from the tomb. Again I was startled by her disfigured face.
“Fire,” her husband said. He looked on avidly as I inspected the smoky crescent moon on her forehead. It edged down as far as the bridge of her nose and then sliced across one cheek. The flesh within the crescent was pocked and scaly, like charred pigskin. On her other cheek a soft layer of down reflected the sun.
Her eyes were emeralds. They shifted nervously from him to me. Then back again to him. Then to me.
One of her eyebrows was gone, along with the eyelashes. Her hair was dusty blond and cut straight at her shoulders. She might have been beautiful.
“I’m writing,” he said, forcefully marking time with his bony hand, his fingers spread against the sky, slicing the air between us as we walked through the narrow streets on our way back to the hotel.
I looked at her and decided.
“The book begins … ,” he droned.
The back of my hand brushed her wrist as we walked. Her eyes burned into mine, half fear, half curiosity.